“The appointed day came at last, when I was to wait on the confessor.
Now wavering, now determined not to be guilty of sacrilege, I knelt
before the priest, leaving, however, in my list of sins, the last
place to the hideous offence--I believe it was a petty larceny
committed on a young bird. But, when I came to the dreaded point,
shame and confusion fell upon me, and the accusation stuck in my
throat. The imaginary guilt of this silence haunted my mind for four
years, gathering horrors at every successive confession, and rising
into an appalling spectre, when, at the age of twelve, I was taken
to receive the sacrament. In this miserable state I continued till,
with the advance of reason, I plucked, at fourteen, courage enough
to unburthen my conscience by a general confession of the past. And
let it not be supposed that mine is a singular case, arising either
from morbid feeling or the nature of my early education. Few, indeed,
among the many penitents I have examined, have escaped the evils
of a similar state; for, what a silly bashfulness does in children,
is often, in after-life, the immediate effect of that shame by
which fallen frailty clings still to wounded virtue. The necessity
of confession, seen at a distance, is lighter than a feather in
the balance of desire; while, at a subsequent period, it becomes
a punishment on delicacy--an instrument to blunt the moral sense,
by multiplying the subjects of remorse, and directing its greatest
terrors against imaginary crimes.
“These evils affect, nearly equally, the two sexes; but there are
some that fall peculiarly to the lot of the softer. Yet the remotest
of all--at least, as long as the Inquisition shall exist--is the
danger of direct seduction by the priest. The formidable powers
of that odious tribunal have been so skilfully arrayed against
the abuse of sacramental trust, that few are found base and blind
enough to make the confessional a _direct_ instrument of debauch.
The strictest delicacy, however, is, I believe, inadequate fully to
oppose the demoralizing tendency of auricular confession. Without the
slightest responsibility, and, not unfrequently, in the conscientious
discharge of what he believes his duty, the confessor conveys to
the female mind the first foul breath which dims its virgin purity.
He, undoubtedly, has a right to interrogate upon subjects which are
justly deemed awkward even for maternal confidence; and it would
require more than common simplicity to suppose that a discretionary
power of this nature, left in the hands of thousands--men beset with
more than common temptations to abuse it--will generally be exercised
with proper caution. But I will no longer dwell upon this subject for
the present. Men of unprejudiced minds will easily conjecture what I
leave unsaid; while to shew a hope of convincing such as have made a
full and irrevocable surrender of their judgment, were only to libel
my own.
Public-domain text, read in full here on John Shaqi.
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