I have succeeded in procuring a pension of three hundred thalers, a miserable sum, but it is only a beginning, for the impoverished but talented poet Freiligrath at Darmstadt, involving no obligation on his part, and allowing him to live out of the country. Can you lend me his poems? A. HT. NOTE BY VARNHAGEN.—On Tuesday Humboldt wrote me with the feuilleton of the _Journal des Debats_, in which Philarète Chasles, in the most vulgar manner, abuses the literature of Germany, and sneers at the most distinguished German authors. And this miserable fellow has been appointed under Guizot’s ministry Professeur des Langues du Nord (litt. anglaise, allemande) au College de France. You need not return the silly, spiteful trash. A. HT. 63. HUMBOLDT TO VARNHAGEN. BERLIN, _16th March, 1842_. Be comforted about the mishap. The King purchases Italian, but, under no circumstances whatever, French pictures. The portrait of Cherubini is, indeed, very fine, and if I remember aright, I saw it in Cherubini’s own house. As the author is not dead, and Ingres very rich, I cannot conceive how the portrait can be for sale? You can tell the sprightly “Child”[30] that you sent me the feuilleton. In the last number of the _Journal des Débats_ there is a strong and very fine article against the abominable Jew Bill, with which we are threatened, and against which I have already protested in very impressive words. Ever grateful, yours, A. HT. WEDNESDAY. It was intended in the preamble of the law to speak of “the miracle which God performed in preserving the Jewish race amid other nations;” “of the will of God to keep the Jewish race separated.” I have replied thereto, that the bill is a violation of all the principles of a wise policy of unity; that it is a dangerous arrogance in short-sighted man to dare interpret the primeval decrees of God. The history of the dark ages ought to teach us what abnormities such doctrines lead to. I live in apparent outward luxury, and in the enjoyment of the fanciful predilection of a generous Monarch, yet in a moral and mental seclusion, such as can only arise from the monotonous dulness of a country (a real steppe) which, though it is not wanting in erudition, is torn asunder by the opposing influences of similar “poles,” and becomes more and more contracted in its Eastern proclivities. May you be content with him, who, though standing alone, has the courage to avow his own opinions. 64. HUMBOLDT TO VARNHAGEN. BERLIN, _March 21st, 1842_.