Kipling, Rudyard, 1865-1936 -- Correspondence; Voyages and travels
They went, but it was the bear that would not participate. The notice
was printed at somebody's Electric Print Establishment. Queer mixture,
isn't it?
The bear does not run large as a rule, but he has a weakness for swine
and calves which brings punishment. Twelve hours' rail and a little
marching take you up to the moose-country; and twenty-odd miles from
here as the crow flies you come to virgin timber, where trappers live,
and where there is a Lost Pond that many have found once but can never
find again.
Men, who are of one blood with sheep, have followed their friends and
the railway along the river valleys where the towns are. Across the
hills the inhabitants are few, and, outside their State, little known.
They withdraw from society in November if they live on the uplands,
coming down in May as the snow gives leave. Not much more than a
generation ago these farms made their own clothes, soap, and candles,
and killed their own meat thrice a year, beef, veal, and pig, and sat
still between-times. Now they buy shop-made clothes, patent soaps, and
kerosene; and it is among their tents that the huge red and gilt
Biographies of Presidents, and the twenty-pound family Bibles, with
illuminated marriage-registers, mourning-cards, baptismal certificates,
and hundreds of genuine steel-engravings, sell best. Here, too, off the
main-travelled roads, the wandering quack--Patent Electric Pills, nerve
cures, etc.--divides the field with the seed and fruit man and the
seller of cattle-boluses. They dose themselves a good deal, I fancy,
for it is a poor family that does not know all about nervous
prostration. So the quack drives a pair of horses and a gaily-painted
waggon with a hood, and sometimes takes his wife with him. Once only
have I met a pedlar afoot. He was an old man, shaken with palsy, and he
pushed a thing exactly like a pauper's burial-cart, selling pins, tape,
scents, and flavourings. You helped yourself, for his hands had no
direction, and he told a long tale in which the deeding away of a farm
to one of his family was mixed up with pride at the distances he still
could cover daily. As much as six miles sometimes. He was no Lear, as
the gift of the farm might suggest, but sealed of the tribe of the
Wandering Jew--a tremulous old giddy-gaddy. There are many such rovers,
gelders of colts and the like, who work a long beat, south to Virginia
almost, and north to the frontier, paying with talk and gossip for their
entertainment.
Yet tramps are few, and that is well, for the American article answers
almost exactly to the vagrant and criminal tribes of India, being a
predatory ruffian who knows too much to work. 'Bad place to beg in after
dark--on a farm--very--is Vermont. Gypsies pitch their camp by the river
in the spring, and cooper horses in the manner of their tribe. They have
the gypsy look and some of the old gypsy names, but say that they are
largely mixed with Gentile blood.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account