Assueit's reviving a second time, remind us of those adopted in the Greek islands and in the Turkish provinces against the vampire. It affords also a derivation of the ancient English law in case of suicide, when a stake was driven through the body, originally to keep it secure in the tomb. [Footnote 19: See Saxo Grammaticus, "Hist. Dan.," lib. v.] The Northern people also acknowledged a kind of ghosts, who, when they had obtained possession of a building, or the right of haunting it, did not defend themselves against mortals on the knightly principle of duel, like Assueit, nor were amenable to the prayers of the priest or the spells of the sorcerer, but became tractable when properly convened in a legal process. The Eyrbiggia Saga acquaints us, that the mansion of a respectable landholder in Iceland was, soon after the settlement of that island, exposed to a persecution of this kind. The molestation was produced by the concurrence of certain mystical and spectral phenomena, calculated to introduce such persecution. About the commencement of winter, with that slight exchange of darkness and twilight which constitutes night and day in these latitudes, a contagious disease arose in a family of consequence and in the neighbourhood, which, sweeping off several members of the family at different times, seemed to threaten them all with death. But the death of these persons was attended with the singular consequence that their spectres were seen to wander in the neighbourhood of the mansion-house, terrifying, and even assaulting, those of the living family who ventured abroad. As the number of the dead members of the devoted household seemed to increase in proportion to that of the survivors, the ghosts took it upon them to enter the house, and produce their aërial forms and wasted physiognomy, even in the stove where the fire was maintained for the general use of the inhabitants, and which, in an Iceland winter, is the only comfortable place of assembling the family. But the remaining inhabitants of the place, terrified by the intrusion of these spectres, chose rather to withdraw to the other extremity of the house, and abandon their warm seats, than to endure the neighbourhood of the phantoms. Complaints were at length made to a pontiff of the god Thor, named Snorro, who exercised considerable influence in the island. By his counsel, the young proprietor of the haunted mansion assembled a jury, or inquest, of his neighbours, constituted in the usual judicial form, as if to judge an ordinary civil matter, and proceeded, in their presence, to cite individually the various phantoms and resemblances of the deceased members of the family, to show by what warrant they disputed with him and his servants the quiet possession of his property, and what defence they could plead for thus interfering with and incommoding the living. The spectres of the dead, by name, and in order as summoned, appeared on