Letters on the equality of the sexes, and the condition of womanGrimké, Sarah
Religion
Letters on the equality of the sexes, and the condition of woman
Grimké, Sarah
Women -- History; Women -- United States; Women's rights -- United States
My views on this subject are so much better embodied in the language
of a living author than I can express them, that I quote the passage
entire: ‘Woman’s rights and man’s rights are _both_ contained in
the _same_ charter, and held by the _same_ tenure. _All rights_
spring out of the _moral_ nature: they are both the root and the
offspring of _responsibilities_. The physical constitution is the mere
_instrument_ of the _moral_ nature; sex is a mere _incident_ of this
constitution, a provision necessary to this _form_ of existence; its
_only_ design, not to give, nor to take away, nor in any respect to
modify or even _touch_ rights or responsibilities in any sense, except
so far as the peculiar offices of each sex may afford less or more
_opportunity_ and ability for the exercise of rights, and the discharge
of responsibilities; but merely to continue and enlarge the human
department of God’s government. Consequently, I know nothing of _man’s_
rights, or _woman’s_ rights; _human_ rights are all that I recognise.
The doctrine, that the _sex of the body_ presides over and administers
upon the rights and responsibilities of the moral, immortal nature, is
to my mind a doctrine kindred to blasphemy, _when seen in its intrinsic
nature_. It breaks up utterly the _relations_ of the two natures, and
reverses their functions; exalting the animal nature into a monarch,
and humbling the moral into a slave; making the former a proprietor,
and the latter its property.’
To perform our duties, we must comprehend our rights and
responsibilities; and it is because we do not understand, that we now
fall so far short in the discharge of our obligations. Unaccustomed to
think for ourselves, and to search the sacred volume, to see how far we
are living up to the design of Jehovah in our creation, we have rested
satisfied with the sphere marked out for us by man, never detecting
the fallacy of that reasoning which forbids woman to exercise some
of her noblest faculties, and stamps with the reproach of indelicacy
those actions by which women were formerly dignified and exalted in the
church.
Public-domain text, read in full here on John Shaqi.
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