Judge, William Quan, 1851-1896; Theosophists -- United States -- Correspondence; Theosophy
As a general thing a person of European or American birth has extreme
difficulty to contend with. He has no heredity of psychical development
to call upon; no known assembly of Masters or Their chelas within
reach. His racial difficulties prevent him from easily seeing within
himself; he is not introspective by nature. But even he can do much if
he purifies his motive, and either naturally possesses or cultivates
an ardent and unshakeable faith and devotion. A faith that keeps him
a firm believer in the existence of Masters even through years of
non-intercourse. They are generous and honest debtors and always repay.
How They repay, and when, is not for us to ask. Men may say that this
requires as blind devotion as was ever asked by any Church. _It does_,
but it is a blind devotion to Masters who are Truth itself; to Humanity
and to yourself, to your own intuitions and ideals. This devotion to
an ideal is also founded upon another thing, and that is that a man
is hardly ready to be a chela unless he is able to stand _alone_ and
uninfluenced by other men or events, _for he must stand alone_, and he
might as well know this at the beginning as at the end.
There are also certain qualifications which he must possess. These are
to be found in _Man, a Fragment of Forgotten History_ towards the
close of the book, so we will not dwell upon them here.
The question of the general fitness of applicants being disposed of,
we come to the still more serious point of the relations of Guru and
Chela, or Master and Disciple. We want to know what it really is to be
a pupil of such a Teacher.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account