The foregoing are but a few of the facts and testimonies in the possession of Abolitionists, showing that their discussions, periodicals, petitions, arguments, appeals and societies, have extensively moved, and are still mightily moving the slaveholding States--_for good_. Did time and space permit, I might, by a little painstaking, procure many more. Before passing from this part of the subject, I must record my amazement at the clamors of many of the opponents of Abolitionists, from whom better things might indeed be hoped. What slaveholders have you convinced? they demand. Whom have you made Abolitionists? Give us their names and places of abode. Now, those who incessantly stun us with such unreasonable clamor, know full well, that to give the public the names and residences of such persons, would be in most instances to surrender them to butchery. But be it known to the North and to the South, we have names of scores of citizens of the slaveholding states, many of them slaveholders, who are in constant correspondence with us, persons who feel so deeply on the subject as to implore us to persevere in our efforts, and not to be dismayed by Southern threats nor disheartened by Northern cavils and heartlessness. Yea more, these persons have committed to us the custody even of their lives, thus encountering imminent peril that they might cheer us onward in our work. Shall we betray their trust, or put them in jeopardy? Judge thou. Now let me ask, when in former years Anti-Slavery tracts, with our doctrines, could be circulated at the South? The fact is, there were _none_ to be circulated there; our principle of repentance is quite new. But I can tell thee of two facts, which it is probable thou ‘hast not been informed of.’ In the year 1809, the steward of a vessel, a colored man, carried some Abolition pamphlets to Charleston. Immediately on his arrival, he was informed against, and would have been tried for his life, had he not promised to leave the State, never to return. Was South Carolina willing to receive abolition pamphlets _then_? Again, in 1820, my sister carried some pamphlets there--‘Thoughts on Slavery,’ issued by the Society of Friends, and therefore _not_ very incendiary, thou mayest be assured; and yet she was informed some time afterwards, that had it not been for the influence of our family, she would have been imprisoned; for she, too, was accused of giving one of them to a slave; just as Abolitionists have been falsely charged with sending their papers to the enslaved. What she did give away, she was _obliged_ to give _privately_. Was Charleston ready to receive Abolition pamphlets _then_? Or when? please to tell me. I say that _more_, far more Anti-Slavery tracts, &c. are _now_ read in the South, than ever were at any former period. As to Colonization tracts, I know they have circulated at the South; but what of that, when Southerners believed that Colonization had _no_ connection with