Letters To Eugenia; Or, A Preservative Against Religious PrejudicesHolbach, Paul Henri Thiry, baron d'
Religion
Letters To Eugenia; Or, A Preservative Against Religious Prejudices
Holbach, Paul Henri Thiry, baron d'
Christianity -- Controversial literature
But does the Almighty succeed in this new project? The chosen race,
saved from the waters of the deluge, on the wreck of the earth's
destruction, begin again to offend the Sovereign of nature, abandon
themselves to new crimes, give themselves up to idolatry, and forgetting
the recent effects of celestial vengeance, seem intent only on provoking
heaven by their wickedness. In order to provide a remedy, God chooses
for his favorite the idolater Abraham. To him he discovers himself; he
orders him to renounce the worship of his fathers, and embrace a new
religion. To guarantee this covenant, the Sovereign of nature prescribes
a melancholy, ridiculous, and whimsical ceremony, to the observance of
which a God of wisdom attaches his favors. The posterity of this chosen
man are consequently to enjoy, for everlasting, the greatest advantages;
they will always be the most partial objects of tenderness, with the
Almighty; they will be happier than all other nations, whom the Deity
will abandon to occupy himself only for them.
These solemn promises, however, have not prevented the race of Abraham
from becoming the slaves of a vile nation, that was detested by the
Eternal; his dear friends experienced the most cruel treatment on the
part of the Egyptians. God could not guarantee them from the misfortune
that had befallen them; but in order to free them again, he raised up to
them a liberator, a chief, who performed the most astonishing miracles.
At the voice of Moses all nature is confounded; God employs him to
declare his will; yet he who could create and annihilate the world
could not subdue Pharaoh. The obstinacy of this prince defeats, in
ten successive trials, the divine omnipotence, of which Moses is the
depositary. After having vainly attempted to overcome a monarch whose
heart God had been pleased to harden, God has recourse to the most
ordinary method of rescuing his people; he tells them to run off, after
having first counselled them to rob the Egyptians. The fugitives are
pursued; but God, who protects these robbers, orders the sea to
swallow up the miserable people who had the temerity to run after their
property.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account