Letters to the Clergy on the Lord's Prayer and the ChurchRuskin, John
Religion
Letters to the Clergy on the Lord's Prayer and the Church
Ruskin, John
Church of England -- Clergy; Lord's prayer; Ruskin, John, 1819-1900 -- Correspondence
The kingdom of God _in this present sinful world_ is preached and is
laboured for. In the present, however, it is more correctly described as
the _kingdom of Christ_. When "the end comes," "He shall deliver up the
kingdom to God, _even the Father_" (1 Cor. xv. 24, and _seqq._) As for
denouncing the sins of the rich, this is largely done, and especially by
"lively young ecclesiastics" in great towns. And as to preaching
forgiveness without amendment, no man of common sense can do that; but
Mr. Ruskin may say that common sense is rare among the clergy; and some
may be afraid to preach morality, because of an old-fashioned
superstition that _morality_ is opposed to the _Gospel_. However, I do
not hear much of such preaching. As for the duty of every man to do
something of the work of the world for his daily bread, that is largely
taught; and I believe that the kingdom of God is coming in that respect.
A great deal of the drudgery of the world is done by big men now. Also I
think that the sinfulness of _omission_ is much insisted on by the
clergy, as it is abundantly noticed in the Prayer Book, in accordance
with the clear teaching of Christ. And the same may be said upon the
_personal guilt_ of sin. A good clergyman never allows his people to
shelter themselves _in a crowd_.
I do not feel the force of the taunt about our saying every week, "There
is no health in us," because the most "healthy" Christian finds out
always fresh failings as his conscience grows more healthy (not morbidly
sensitive), and he is always ready to join in the general confession to
his dying day.
There is some value in the remark about Christian parents putting their
children into situations where they will be tempted to worship the
devil in order to win the kingdom of the world; but here, as elsewhere,
the exaggeration, for the sake of being forcible, is too marked.
_From the Rev._ HENRY M. FLETCHER.
"Yes," I should say, "it is possible to put the Gospel of Christ into
such plain words and short terms as that a plain man may understand it,
and plain men do understand it. And it is not left to be gathered out of
(any of) the Thirty-nine Articles, which are meant not for simple but
for clerkly people."
You seem to have felt it startling that Mr. Ruskin should ask for a
simple and comprehensible statement of the Christian Gospel--at least
Mr. Ruskin represents the case so. What Christ's ministers are bidden to
go into all the world and preach is--the good news that God has
reconciled the world unto Himself in Jesus Christ His Son; and that
whosoever will accept this Jesus as His Lord and Saviour shall have
eternal life through Him. You could not, I think, arrive at a
definition of what the Gospel of Christ is by explaining the terms of
the Lord's Prayer.
Public-domain text, read in full here on John Shaqi.
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