One rather interesting incident in connection with the Bassa settlements was the experience of Louis Sheriden. He was a colored man of some means from North Carolina, who came to Liberia in February, 1838; he at first planned to settle at Bassa Cove, but on visiting the settlements and examining the laws of their government, he was dissatisfied and refused to take the oath required of those who became citizens, saying that he had “left the United States on account of oppression and that he would not subject himself to arbitrary government in Africa”; he finally decided to locate at Bexley, six miles from Bassa Cove; he took a lease of 600 acres and soon had more than a hundred men in his employ; his intention was to develop an extensive sugar and coffee plantation, but he died before his plan could be realized. An interesting man in this period, although but indirectly connected with the colony, was Theodore Canot; he was born in Florence in 1803 and had a life of excitement and adventure; in 1826 he became a slave trader; he finally located with Pedro Blanco at Gallinhas, and was sent by him to New Cess; he was a witness of the Finley murder; after Blanco retired from the slave trade, Canot, being hard pressed by the British officers, decided to abandon the business also. He finally retired to New York, where he met with Brantz Mayer, who wrote a book which purported to be autobiographical material supplied by the old adventurer. Canot not infrequently came into contact with the Liberian authorities. He must have known the whole colonial experiment better than almost any other white man. Of Liberia he says: “Nevertheless, the prosperity, endurance, and influence of the colonies are still problems. I am anxious to see the second generation of colonists in Africa. I wish to know what will be the force and development of the negro mind on its native soil--civilized, but cut off from all instruction, influence, or association with the white mind. I desire to understand, precisely, whether the negro’s faculties are original or imitative, and consequently, whether he can stand alone in absolute independence, or is only respectable when reflecting the civilization that is cast upon him by others.”