of men together, their sufferings and advantages, we cannot observe an
equal mixture, and a like assortment of good and evil, which settles
them on an equality, or at least makes one as desirable as the other:
the rich and powerful man, who wants nothing, may put the question, but
a poor man must answer it.") The hoarding habits of the miser remind one
of a device of American boatmen, at an early day, before the steamboat
was invented, and when the forest was infested with savages and robbers.
Receiving specie at New Orleans for their produce, they deposited it in
a wet buckskin belt, of sufficient length to surround the body, which,
as it dried, contracted and shrunk round the coin, till no amount of
shaking would cause it to jingle. So may the heart and soul of the
avaricious man shrink round his little heap of gold, until all healthy
circulation ceases, and his heart never jingles with a genuine,
generous, manly impulse.
Disraeli, in his Curiosities, gives an interesting philosophical sketch
of Audley,--the great Audley, as he was called in his time,--who
concentrated all the powers of a vigorous intellect in the accumulation
of wealth. He lived in England in the beginning of the seventeenth
century, through the reigns of James I. and Charles I., and, beginning
life with almost nothing, died worth four hundred thousand pounds
sterling. He "lived to view his mortgages, his statutes, and his
judgments so numerous, that it was observed, his papers would have made
a good map of England. This philosophical usurer never pressed hard for
his debts; like the fowler, he never shook his nets lest he might
startle, satisfied to have them, without appearing to hold them. With
great fondness he compared his 'bonds to infants, which battle best by
sleeping.' To battle is to be nourished, a term still retained at the
University of Oxford. His familiar companions were all subordinate
actors in the great piece he was performing; he too had his part in the
scene. When not taken by surprise, on his table usually laid open a
great Bible, with Bishop Andrews' folio Sermons, which often gave him an
opportunity of railing at the covetousness of the clergy! declaring
their religion was a 'mere preach,' and that 'the time would never be
well till we had Queen Elizabeth's Protestants again in fashion.' He was
aware of all the evils arising out of a population beyond the means of
subsistence, and dreaded an inundation of man, spreading like the spawn
of a cod. Hence he considered marriage, with a modern political
economist, as very dangerous; bitterly censuring the clergy, whose
children, he said, never thrived, and whose widows were left destitute.
An apostolic life, according to Audley, required only books, meat, and
drink, to be had for fifty pounds a year! Celibacy, voluntary poverty,
and all the mortifications of a primitive Christian, were the virtues
practiced by this Puritan among his money bags. Audley's was that
Public-domain text, read in full here on John Shaqi.
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