Life and adventures of "Billy" Dixon of Adobe Walls, Texas panhandle : $b A narrative in which is described many things relating to the early SouthwestDixon, Billy
History
Life and adventures of "Billy" Dixon of Adobe Walls, Texas panhandle : $b A narrative in which is described many things relating to the early Southwest
Dixon, Billy
Frontier and pioneer life -- Texas; Frontier and pioneer life -- West (U.S.); Indians of North America -- Wars -- 1866-1895
In approaching our camp, it had been the practice of the Cheyennes to
come with their horses running at headlong speed, possibly to "throw a
scare" into the white men. We at once set our heads against this sort
of thing, and soon convinced the Indians that we would fire into them
if the practice were repeated.
[Illustration: _Indian Camp of Buffalo Hide Tepees._]
All these Cheyennes were rigged out in full war style. Each had a led
horse, his war horse, which was the Indian's pride, and which he loved
above his other possessions. He gave his war horse the best of care,
and kept him expressly for battle.
The detachments of this big Cheyenne war party were about three days
passing our camp, and during that time we remained close at home. One
of us constantly stood guard on a high point close by. There was smell
of Indian in the air. Our horses were picketed during the day, and at
night we tied them to the wagons. There were only four of us, and we
could not afford to make the slightest mistake.
After the country was clear of Indians, we made a trip over on
Sharpe's Creek, but found no buffaloes--the passing of the Indians had
scared the buffaloes out of their wits. If the buffaloes would not
come to us, we would go to the buffaloes, so we shifted camp from the
Cimarron down to the Beaver, in "No Man's Land."
Making short drives each day, to spy out the country, we got as far
west as the present town of Guymon, Okla., where we camped several
days to clean up several scattering bunches of buffaloes, all bulls.
These old bulls were easily killed, and their hides brought the best
prices.
Here we met some of the same Cheyennes that had passed our camp on the
Cimarron. They were on their way back home to Indian Territory. They
recognized us. I had acquired some knowledge of the Cheyenne language,
and questioned them about their trip to the Ute country. It was funny
to hear them tell how they had "run the Utes clean over the
mountains." They claimed they had killed stacks and stacks of Utes,
going through the motions of how the Utes ran in getting away from the
Cheyennes.
After making a kill of buffaloes, the hides were always left on the
ground to dry, before hauling them to market. We had left a big lot of
hides and provisions at our Cimarron camp. The passing of the Indians
on their way back home made us feel that it might be well to see what
the situation was in our old camp. We expected to find all our hides
gone and our provisions stolen; to our great surprise we found
everything just as we had left it. The plains Indians were highly
suspicious, and it is possible that they feared the provisions might
be poisoned.
The thinning out of the buffaloes made hunting laborious. Riding out
early one morning, I managed to kill about thirty during the day's
hunt, all of them cows. It was a strange fact that buffalo cows and
bulls ranged together only during the breeding season; at other times
they went in separate bunches.
Public-domain text, read in full here on John Shaqi.
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