Manners are not idle, but the fruit
Of noble nature and of loyal mind.
Good manners tend greatly to success in life.--Coarseness and gruffness
lock doors, gentleness and refinement open them, while the rude,
boorish man is shunned by all. Take the case of a speaker addressing a
public meeting. What he says is weighty and important. His arguments
are powerful and well marshalled, but his speech is uncouth and
disagreeable. He says things that are coarse and vulgar. His bad
manner vastly takes away from the impression which he desires to make,
and which, if his manner had been different, he would have made.
Again, two young men serve in a place of business. The one is gentle
in his demeanor, meets his customers with a pleasant smile, is always
polite. The other is rough in his deportment, apparently does not care
whether those he deals with are pleased or not. The one is a favorite
with everybody; the other, who may be equally worthy as far as
character is concerned, is disliked.
Good manners often disarm opposition.--People may have a prejudice
against ourselves personally, or against the cause we represent. It is
wonderful, however, how much may be done to soften them by habitual
courtesy towards them, and by studiously avoiding anything calculated
to offend them or rouse their anger. A wise man will always endeavor
to be specially civil towards any one who differs from him. It is
related that in the early days of the Abolition movement in the United
States, two men went out preaching: one, a sage old Quaker, brave and
calm; the other, a fervid young man. When the Quaker lectured, the
audience were all attention, and his arguments met with very general
concurrence. But when it came to the young man's turn, a tumult
invariably ensued, and he was pelted off the platform. Surprised by
their different receptions, the young man asked the Quaker the reason.
"Friend," he said, "you and I are on the same mission; we preach the
same things; how is it that while _you_ are received so cordially, I
get nothing but abuse?" "I will tell thee," replied the Quaker; "thee
says, 'If you do so and so, you shall be punished,' and I say, 'My
friends, if you will _but_ do so and so, you shall not be punished.'
It is not what we say, but how we say it." [1] In _The Memorials of a
Quiet Life_ it is said of Augustus Hare that, on a road along which he
frequently passed, there was a workman employed in its repair who met
his gentle questions and observations with gruff answers and sour
looks. But as day after day the persevering mildness of his words and
manner still continued, the rugged features of the man gave way, and
his tone assumed a softer character. Politeness is the oiled key that
will open many a rusty lock.
Public-domain text, read in full here on John Shaqi.
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