Christian ethics -- Fiction; Christian fiction; Conduct of life -- Fiction
Besides, he had now an addition of {69c} new companions; companions you
must think, most like himself in Manners, and so such that cared not
who sunk, if they themselves might swim. These would often be haunting
of him, and of his shop too when he was absent. They would commonly egg
him to the Ale-house, but yet make him Jack-pay-for-all; They would be
borrowing also money of him, but take no care to pay again, except it
was with more of their company, which also he liked very well; and so
his poverty came like one that travelleth, and his want like an armed
man.
But all the while they studied his temper; {69d} he loved to be
flattered, praised and commanded for Wit, Manhood, and Personage; and
this was like stroking him over the face. Thus they Collogued with him,
and got yet more and more into him, and so (like Horse-leaches) they
drew away that little that his father had given him, and brought him
quickly down, almost to dwell next dore to the begger.
Atten. Then was the saying of the wise man fulfilled, He that keepeth
company with harlots, and a companion of fools, shall be destroyed.
{69e}
Wise. Ay, and that too, A companion of riotous persons shameth his
father; {69f} For he, poor man, had both grief and shame, to see how
his son (now at his own hand) behaved himself in the enjoyment of those
good things, in and under the lawfull use of which he might have lived
to Gods glory, his own comfort, and credit among his neighbours. But
he that followeth vain persons, shall have poverty enough. {69g} The
way that he took, led him directly into this condition; for who can
expect other things of one that follows such courses? Besides, when he
was in his Shop, he could not abide to be doing; He was naturally given
to Idleness: He loved to live high, but his hands refused to labour;
and what else can the end of such an one be, but that which the wise
man saith? The Drunkard and the Glutton shall come to poverty, and
drowsiness shall cloath a man with rags. {70a}
Atten. But now, methinks, when he was brought thus low, he should have
considered the hand of God that was gone out against him, and should
have smote upon the breast, and have returned.
Wise. Consideration, good consideration was far from him, he was as
stout and proud now, as ever in all his life, and was as high too in
the pursuit of his sin, as when he was in the midst of his fulness;
only he went now {70b} like a tyred Jade, the Devil had rid him almost
off of his leggs.
Atten. Well, but what did he do when all was almost gone?
Wise. Two things were now his play. {70c} 1. He bore all in hand by
Swearing, and Cracking and Lying, that he was as well to pass, as he
was the first day he set up for himself, yea that he had rather got
than lost; and he had at his beck some of his Companions that would
swear to confirm it as fast as he.
Atten. This was double wickedness, ’twas a sin to say it, and another
to swear it.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account