Life and labor in the spirit world: Being a description of localities, employments, surroundings, and conditions in the spheres.Longley, Mary T. (Mary Theresa)
Religion
Life and labor in the spirit world: Being a description of localities, employments, surroundings, and conditions in the spheres.
Longley, Mary T. (Mary Theresa)
Spirit writings; Spirits
In this college school, even elderly men and women are entered as
pupils; those who, having experienced earthly life without the
advantages of education, or have passed through mortality confined to
one department of learning. In our world every spirit receives the
opportunity for acquiring an education, and all, at some time, avail
themselves of it. There are many such schools of learning in the
spiritual world, and they are of untold benefit to the inquiring soul.
It would be useless for me to attempt to describe even a tenth part of
the places I have visited, and scenes I have witnessed in the spiritual.
Mortal language fails to convey a proper idea of certain phases of
spirit life, even when the brain of our instrument can receive correctly
the thoughts we impress upon it. To realize positively the beauties as
well as the deformities,—if I may be allowed to use the word in relation
to the lower spheres of spirit life,—one must be able to perceive them
with spirit vision. Hence I have only attempted to convey to you a faint
though real idea, so far as it extends, of what I have witnessed in
other lands than those of earth.
THE HAPPY HUNTING GROUND OF THE INDIANS.
Before I close this chapter I must speak to you of that fair, peaceful,
mountainous country of the spirit world, where the Indian race find a
happy home. To reach this region from the cities of which I have spoken,
one must go far out into the open country; through valleys and over
hills; through deep forests and sunny glades, up, ever upward in his
march, until at length he comes to an open stretch of green fields,
where the mellow sunlight gleams and tiny flowers blossom. Beyond this
level plain of verdure, a deep, blue, rolling river sweeps, its shining
waves dancing in the sunlight under the quaint, canoe-like boats that
rest upon them. Kanalaw, Smiling River, I have heard these waters
called; and it seems indeed a fitting name, for only peace and joy is
suggested at the sight of its shining waves. Beyond this rolling river
there is a deeply-wooded country. Here you are up high among the
mountains; this is the red man’s home, his happy hunting ground, where
no foe disturbs him, where no storms can come.
The white race is welcome here as visitors, and a number live here as
teachers to their dusky friends; but this is exclusively an Indian
country. Throughout the deep forests, where cooling streamlets flow, and
birds make merry music in the branches of the stately trees, the
picturesque wigwams of the Indians stand, white and shining, embroidered
with quills, feathers, and silks of every hue, hung with many-colored
hangings or curtains of silken texture, and ornamented with natural
flowers, which give out sweet incense to the breezes. The young people
of the race delight to weave flowery garlands with which to deck their
homes.
Public-domain text, read in full here on John Shaqi.
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