Life and religion of the Hindoos. : $b With a sketch of my life and experience.Gangooly, Joguth Chunder
Religion
Life and religion of the Hindoos. : $b With a sketch of my life and experience.
Gangooly, Joguth Chunder
Hindus; India -- Social life and customs
The older brother of my brother-in-law, who came to preside over the
arrangement, being required to sign his name, began to tremble, and,
with much embarrassment, wrote down his own name on the paper with
one mistake! Some cunning fathers, before the coming of the girl’s
friends, provide a room magnificently for his son’s study, borrowing a
pile of books from the boys in the neighborhood, and, in fact, arrange
everything so nicely, that it is hardly possible at first to tell
whether the room is the boy’s study or merely a bookstore.
When both parties feel satisfied each with the other, they enter into a
written agreement called “_log-no pottrica_,” which records every
arrangement respecting the marriage. In the evening of a fixed day, the
parties meet at the house of the bride, where the family priest is
required to write the instrument, and an astrologer to appoint a day
for the wedding ceremony, and the other friends to be witnesses. Before
commencing to write, the priest marks the paper with dots of red and
yellow powders, writes the name of “_Doorga Ramà_,” &c., on the
top, and other things below. The following is the form of the agreement
or “_log-no pottrica_”:--
“SREE SREE DOORGA.”
“THE WELL-WISHER, RAM CHUNDER DEB.”
“Hereby in this happy writing, I promise to marry my first son, Sree
Deno bundoo Deb, with your second daughter, Sree motly Modhoo Bindoo
Debee, on the 24th of June, 9½ P. M., 1859. I promise, also, to pay all
the expenses that shall occur on the occasion, provided you will give
all the gold ornaments to your daughter, &c.”
* * * * *
The father of the girl writes a similar one, answering to and approving
the points suggested in the other, and congratulating the proposed
_Bai-ba-hick_[5] with a good will.
Public-domain text, read in full here on John Shaqi.
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