Life and Times of David. Miscellaneous Writings of C. H. Mackintosh, vol. VI — John Shaqi
Life and Times of David. Miscellaneous Writings of C. H. Mackintosh, vol. VIMackintosh, Charles Henry
Religion
Life and Times of David. Miscellaneous Writings of C. H. Mackintosh, vol. VI
Mackintosh, Charles Henry
Theology
Beloved reader, have you fallen? Have you erred? Have you backslidden?
Have you lost the sweet sense of divine favor, the happy consciousness
of acceptance with God? If so, what are you to do? Simply
this--"_Return._" This is God's own special word to the backslider.
Return in full confession, in self-judgment, and in the fullest
confidence in the boundless, changeless love of the heart of Christ.
Do not, we beseech you, keep away in the distance of your own
unbelief. Do not measure the heart of Jesus by your own thoughts. Let
Him tell you what is in His heart toward you. You have sinned, you
have failed, you have turned aside; and now, it may be, you are afraid
or ashamed to turn your eyes toward the One whom you have grieved, or
dishonored. Satan too is suggesting the darkest thoughts; for he would
fain keep you at a chilling distance from that precious Saviour who
loves you with an everlasting love. But you have only to fix your gaze
upon the blood, the advocacy, the heart of Jesus, to get a triumphant
answer to all the enemy's terrible suggestions, and to all the infidel
reasonings of your own heart. Do not, therefore, go on another hour
without seeking to get a thorough settlement of the question between
your soul and Christ. Remember, "His is an unchanging love, free and
faithful, strong as death." Remember, also, His own words, "Return, ye
backsliding children"--"Return _to Me_." Christ, and He alone, is the
centre and circumference of all the terms to which our souls are
bound. And, finally, remember that Jesus loves to be trusted.
II. But the heart has to be restored as well as the conscience. Let
this not be forgotten. It often happens, in the history of souls, that
though the conscience may be perfectly clear as to certain _acts_
which we have done, yet the _roots_ from whence those acts have sprung
have not been reached. The acts appear on the surface of daily life,
but the roots are hidden down deep in the heart, unknown, it may be,
to ourselves and others, but thoroughly exposed to the eye of Him with
whom we have to do.
Now, these roots must be reached, exposed and judged, ere the heart is
in a right condition in the sight of God. Look at Abraham. He started
on his course with a certain root in his heart, a root of unbelieving
reserve in reference to Sarah. This thing led him astray when he went
down to Egypt; and although his conscience was restored, and he got
back to his altar at Bethel, yet the root was not reached for years
afterwards, as seen in the affair of Abimelech, king of Gerar.
Public-domain text, read in full here on John Shaqi.
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