Life and Times of David. Miscellaneous Writings of C. H. Mackintosh, vol. VIMackintosh, Charles Henry
Religion
Life and Times of David. Miscellaneous Writings of C. H. Mackintosh, vol. VI
Mackintosh, Charles Henry
Theology
All this is deeply practical, and most solemn. It finds its
illustration in Peter as well as in Abraham. But now mark the
exquisitely delicate way in which our blessed Lord proceeds to reach
the roots in the heart of His dear and honored servant. "So when they
had dined." Not till then. There was no allusion to the past, nothing
that might cause a chill to the heart, or bring a cloud over the
spirit, while a restored conscience was feasting in company with a
love that knows no change. This is a fine moral trait. It
characterizes the dealings of God with all His saints. The conscience
is set at rest in the presence of infinite and everlasting love. But
there must be the deeper work of reaching the root of things in the
heart. When Simon Peter, in the full confidence of a restored
conscience, flung himself at the feet of His risen Lord, he was called
to listen to that gracious invitation, "Come and dine." But "when they
had dined," Jesus, as it were, takes Peter apart, in order to let in
upon his soul the light of truth, so that by it he might discern the
root from whence all his failure had sprung. That root was
self-confidence, which had led him to place himself in advance of his
fellow-disciples, and say, "Though all should deny Thee, yet will not
I."
This root had to be exposed, and therefore, "When they had dined,
Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou Me more
than these?" This was a pointed and pungent question, and it went
right to the very bottom of Peter's heart. Three times Peter had
denied his Lord, and three times his Lord now challenges the heart of
Peter--_for the roots must be reached if any permanent good is to be
done_. It will not do merely to have the conscience purged from the
effects which have been produced in practical life; there must also be
the moral judgment of that which produced them. This is not
sufficiently understood and attended to, and hence it is that again
and again the roots spring up and bear forth their fruit with
increasing power, thus cutting out for us the most bitter and
sorrowful work, which might all be avoided if the roots of things were
thoroughly judged and kept under judgment.
Public-domain text, read in full here on John Shaqi.
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