Life and Travel in India: Being Recollections of a Journey Before the Days of RailroadsLeonowens, Anna Harriette
History
Life and Travel in India: Being Recollections of a Journey Before the Days of Railroads
Leonowens, Anna Harriette
India -- Description and travel; India -- Social life and customs
Suddenly the serpent-charmer started to his feet and began a wild
circular movement, accompanied with wilder and more energetic sounds,
which were reverberated from every rock of the hill. After a few minutes
he stood still, and, taking for a moment the instrument from his mouth,
uttered a sudden "Ah!" short, sharp, and guttural, and all at once
resumed his former movements both of sound and action. We involuntarily
turned our eyes in the direction of those of the serpent-charmer, and
noticed a slight movement in the grass and brushwood that covered the
ground-floor of the "Aviary;" and as we looked the head and neck of a
cobra de capello of large size rose above the grass. The strange reptile
approached nearer and nearer. He passed with folded hood through the
open wirework of the "Aviary." Out of it, he once more unfolded his
hood, and, waving it to and fro, looked like one suddenly awakened to
some subtle and purely spiritual influence; he leaped rather than crept
toward the sound of the charmer; every curve, every change of motion,
and every movement of the body betrayed an exquisite apprehension of the
peculiar waves of the melody. The serpent, followed by another more
slender in proportions, leaped almost into the arms of the charmer, and,
swinging their bodies to and fro, both snakes seemed to give themselves
up to the enchantment of sound. Very slowly but deliberately the
serpent-charmer dropped one hand, and, stooping over the head of the
largest serpent, playing all the while, grappled it just under the head
by the thumb and forefinger and handed it to one of the men. This done,
he proceeded to enchant and capture the smaller snake, which was
accomplished in the same way. Then he dropped his instrument, took a
curious flint knife out of his bag, and, pressing tightly the windpipe
of each of the serpents in turn, cut out the bags containing the
poisonous fluid and dropped the deadly reptiles, now rendered for ever
harmless, into the bags. This was done in broad daylight, in the open
air, where no deception could have been practised.
Some persons have suggested that these two snakes might have been
brought by the band and let loose in the "Aviary." Even if this were so,
it could not destroy the mystery of the influence which certain sounds
evidently exercised over the serpents, who voluntarily returned to
captivity even before the poison-bag had been cut out, the removal of
which, according to all testimony, renders them harmless and agreeable
pets. As far as my observation went, I am inclined to believe that these
snakes were perfectly wild till caught by the serpent-charmer.
When I asked him by what power he compelled these snakes to abandon
their holes and come out to hear his music, his reply was
characteristic. "Asmani ka jore se, Maim Sahib," translated into
English, would mean, "By the secret power of the heavenly motions."
Public-domain text, read in full here on John Shaqi.
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