These jugglers call themselves Jâdoo-wallahs, and are of the same tribe as the Yogees who follow the Mohammedan processions and cut themselves with knives and sharpened flints in order to extract money from the more tender-hearted of the crowds who always frequent such spectacles. The name of Jâdoo-wallah is a corruption of the words Yahdèo-Wallah, "filled with god-power." The common people believe that these powers are bestowed upon them by the gods, and thus do everything and anything in their power to propitiate the goodwill of the Jâdoo-wallahs. As acrobats they far surpass the Europeans. One of the men who performed for us received on his right shoulder, as lightly as if it had been a feather, a heavy weight which was dropped from an over-hanging branch of a tree above. It was dusk before the jugglers and serpent-charmers finished their astonishing feats and performances. We handed them five rupees, and they were delighted with this liberality, though I had feared they would not think it enough. They departed with the usual benediction, "Both burrus Jeho Sahib loke. Tumarra bucha kè bucha Ingrage kè guddee per bait jowoh" ("Long may you live, gentlefolk, and may your children's children seat themselves on the British throne"). Not long after we had an opportunity of witnessing the grand serpent-festival held in Bombay and other parts of Hindostan in the months of July and August. It is called "the naga-poojmi," literally, "serpent-worship." There are many tribes in India who have assumed the name of Nagas or Serpents from the earliest times. Diodorus supposes that the snake had been used as their crest or banner. There are three kinds of serpent-worship practised in India, and each is peculiar to a distinct class of people, although all the natives of India, except the Mohammedans, either from dread of the deadly serpent or from a feeling of veneration, join in the festival of the naga-poojmi.