Life and works of Alexander Csoma de Körös : $b A biography compiled chiefly from hitherto unpublished dataDuka, Tivadar
History
Life and works of Alexander Csoma de Körös : $b A biography compiled chiefly from hitherto unpublished data
Duka, Tivadar
Kőrösi Csoma, Sándor, 1784-1842
As in the Indian, Persian, Sanskrit,
the word sived or sifed signifies white, fair. I may conjecture
that the Swedes have taken their name from those Scythian people
who spoke the Sanskrit language (the Getæ) when they mixed with
them in Asia Minor and in the south-eastern parts of Europe, and
passed many centuries together, like the Gauls, Germans, and
Saxons; and it was in that time and in those regions that they all
adopted many Sanskrit words, and that peculiarity mentioned above
respecting the definitive article affix, like the Wallachians and
Syrians, who have taken all these peculiarities in their language
from those Scythians with whom they lived long since and formed a
people under one government.
39. “The ancient Greek and Sclavonic languages, by their structure,
particularly by the use of many particles, and of duals, both in
the declensions of nouns and in the conjugations of verbs, show
sufficiently that they were formed after the ancient Sanskrit.
Those Scythians (Getæ) whose idiom was the Sanskrit, were few in
number, like the Europeans in modern times in America and Asia; but
as they were learned, well disciplined, possessing wealth, and
being expert in warfaring with elephants, chariots (retha in
Sanskrit, reda in Latin), and on horseback, with a few people
displayed wonderful actions, in the same manner as the first
Europeans in America and Asia with their artillery. I return now to
Buddha.
40. “In the same manner as Europeans, Christians formed the word
Pagan from Bhágván (the contemptuous name to design a Buddhist); so
also did the Asiatics, principally the Mohammedans. They call both
the Buddhists and the Hindoos Bud or Budparast, derived from the
noun Buddh, or with the affix a, Buddha, and from the Persian verb
perishten, to worship, which, therefore, signifies a worshipper of
Buddha, and is no contemptuous name by itself. But the Mohammedans
generally use it so by way of contempt, and mean by it an idolater.
Public-domain text, read in full here on John Shaqi.
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