Life in a tub; with a description of the Turkish bathDiogenes [pseudonym]
Science
Life in a tub; with a description of the Turkish bath
Diogenes [pseudonym]
Baths, Turkish; Hydrotherapy
[23] We read in Chambers’ Dictionary, published in Dublin in 1758,
(under the head “turf sweating,”) an account of an air bath much used
by the Indians; and a case is related in America of a gentleman, 74
year of age, who was cured by it of an illness, which for 9 weeks
(during the entire of which he was confined to bed) resisted all the
ordinary modes of treatment: it adds that he enjoyed excellent health
for 11 years after, dying at the age of 85. The operation consisted in
heating sods in an oven, which were then spread on the ground, the
patient being laid on them enveloped in a sheet, under a covering of
hot sods and blankets. Verily there is nothing new under the sun.
[24] The surface of the body in an ordinary sized individual contains
7,000,000 of pores, the bringing of which into action from a state of
inactivity, is equivalent to giving the system the benefit of a second
set of lungs.
[25] When the pores of the skin are clogged and unable to perform their
functions, their duty is thrown upon other organs of the body, which
become diseased from overwork, consequent on the double duty imposed
upon them.
[26] It is a fact of which Ireland may feel justly proud, that the
FIRST Turkish bath which was ever specially designed for curative
purposes, was erected by an Irishman upon Irish ground. The eastern
world had long enjoyed the bath as a social and religious institution;
but the shrewd intelligence of Dr. Barter first saw a great principle
involved in it, and he straight-way set to work to apply it to the cure
of disease. From Blarney, as a centre, this bath is rapidly spreading
itself over the surface of Great Britain, and it is difficult to say
where the movement, once commenced, will end. A Constantinople journal
has lately observed, that the western world had borrowed the
construction of the bath from the east, and in return had taught them
to appreciate its curative power, an element which had not hitherto
received from them the attention it deserved.
[27] The two heated chambers were called respectively by the Romans,
the Tepidarium, and Sudatorium, or Caldarium: the first, or anteroom,
where the concluding portion of the bath was enacted, was termed the
Frigidarium and the plunge bath, when it existed, the Piscinum.
[28] This sensation which can only be compared to a kind of waking
sleep—a dreamy but conscious existence, is so novel in kind, that to be
realized, it must be experienced.
[29] The body becoming accustomed to these extremes of temperature,
treats with the utmost indifference all the intermediate changes of
which this climate is capable—looking on them as the “Idle wind, which
it regards not.”
[30] Cyprus is in point, containing a mixed population of Mahommedans
and Christians: the former take the bath as a religious observance, and
are free from consumption; the latter do not, and are victims to the
disease.
[31] At Blarney, the healthy appearance of the shampooers, at once
strikes the visitor.
Public-domain text, read in full here on John Shaqi.
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