Life in the forests of the Far East (vol. 1 of 2)St. John, Spenser, Sir
History
Life in the forests of the Far East (vol. 1 of 2)
St. John, Spenser, Sir
Borneo -- Description and travel; Natural history -- Borneo; St. John, Spenser, Sir, 1825-1910 -- Travel -- Borneo
They paint their boats red and white,--the former is generally an
ochre, but occasionally they use a kind of red seed pounded; the white
is simply lime, made from sea shells. In their boat expeditions they
always take a supply of red ochre to eat, in case of becoming short of
other provisions; and we once found in some deserted Seribas’ prahus
many packets of a white oleaginous clay used for the same purpose. The
bark they employ for caulking is very tough, and beaten out, serves
to make useful and comfortable coverlets, as well as waist-cloths and
head-dresses.
I have mentioned that the possession of a head is necessary to enable
the Dayaks to leave off mourning. I once met the Orang Kaya Pamancha of
Seribas, the most influential chief in the country. He was dressed in
nothing but a dirty rag round his loins, and thus he intended to remain
until the mourning for his wife ceased by securing a head. Until this
happens they cannot marry again, or appease the spirit of the departed,
which continues to haunt the house and make its presence known by
certain ghostly rappings. They endeavour to mollify its anger by the
nearest relative throwing a packet of rice to it under the house every
day, until the spirit is laid to rest by their being able to celebrate
a head feast: then the Dayaks forget their dead, and the ghosts of the
dead forget them. When passing a burial-ground, however, they throw on
it something they consider acceptable to the departed.
In writing about head-hunting, I should more frequently employ the past
tense, as all those portions of these tribes, which have been brought
under English influence, are rapidly losing these customs; and could
any profitable agricultural industry be introduced among them, they
would soon expend their energies in money-making.
The Dayaks are exceedingly quick in commercial transactions; and most
of them who did not know the value of a piece of money six years ago
are now active traders. They are said to be more acute than Malays, so
that even the Chinese find they cannot cheat them after the first year.
They are hoarding, though liberal according to custom; but generally
they are much disposed to be avaricious and closefisted. The Malays
sometimes make good bargains with them by using soft and flattering
language, but the Dayaks often repent of being so wheedled, and will
claim justice before the courts.
The Sea Dayaks, contrary to ancient custom, have the habit of keeping a
few slaves, and are generally kind masters; but the system has been a
very bad one, as many unfortunate people have become so in consequence
of the debts or the crimes of their parents or grand-parents. It is
scarcely right to give the name of slaves to these people, as on the
payment of the original debt or fine they become free.
Public-domain text, read in full here on John Shaqi.
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