Life in the forests of the Far East (vol. 1 of 2)St. John, Spenser, Sir
History
Life in the forests of the Far East (vol. 1 of 2)
St. John, Spenser, Sir
Borneo -- Description and travel; Natural history -- Borneo; St. John, Spenser, Sir, 1825-1910 -- Travel -- Borneo
Their priests have little or no knowledge of medicine, but trust,
in most cases, to their occult sciences. In ordinary sickness the
relatives are attentive, but not so, as I have said, when there is a
sweeping epidemic, as small-pox; in such cases they think it to be
useless striving against so formidable a spirit. When cholera was in
the country, the Dayaks lost comparatively few, as they healed those
taken with it by rubbing and warmth; but the Malays appeared to have
done everything they should not have done--drinking, when in health,
nothing but hot water, taking no exercise, and only eating a little
rice; the consequence was they were too weak to strive against the
complaint when seized. The most successful system practised by the
natives appears to be to rub the stomach and limbs with cajput oil
(kayu putih oil), and administer a strong dose of spirits immediately
the first symptoms are perceived. It is said a few drops of the oil
are also given with success. When the cholera, after committing great
ravages in the capital, appeared among the Muruts and Bisayas of
Limbang, they all fled from their villages, retiring to the hills and
the depths of the forest; their loss was very slight.
The women manufacture a coarse cloth; making and dyeing their own
yarn, beating out the cotton with small sticks, and, by means of a
spinning-wheel, running it off very quickly. The yarn is not so fine
as what they can buy of English manufacture, but it is stronger, and
keeps its colour remarkably well; and no cloth wears better than Dayak
cloth.
Their agricultural pursuits are limited in number, and with little
labour the soil yields sufficient crops to supply their wants. They
plant rice once a year; those who live on dry and high land have also
cotton and tobacco. They grow enough sugar-cane for their own eating,
not for making sugar; and they are so eager for gain, that it would
not be difficult to induce them to plant crops requiring only ordinary
superintendence. They sow the cotton-seed after the rice harvest. Their
agricultural instruments are strong swords, made by themselves from
imported iron, used for cutting grass or young jungle; and a kind of
small axe and adze in one, by turning the iron in its socket. This
instrument they use in shaping out planks for boats, and for felling
the larger trees; and, in their hands, it brings down the timber as
fast as an English axe would in the hands of a backwoodsman. One method
they adopt for getting rid of old jungle is this:--first of all, they
clear away the underwood and the branches near the ground, then with
their axes they cut the larger trees more than half through; at last,
choosing some giant of the forest, they fell it completely: in its
fall it drags all the others after it, as they are connected together
by twining creepers of great size and strength. It is a dangerous
practice, and requires care to avoid the wide-spread fall, that comes
to the earth with an awful crash.
Public-domain text, read in full here on John Shaqi.
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