Life in the Roman World of Nero and St. PaulTucker, T. G. (Thomas George)
History
Life in the Roman World of Nero and St. Paul
Tucker, T. G. (Thomas George)
Church history -- Primitive and early church, ca. 30-600; Rome -- Civilization; Rome -- Social conditions
If we wish to picture Nero to ourselves, here is his description: "He
was of a fairly good height; his skin was blotched, and his odour
unpleasant; his hair was inclined to be yellow; his face was more
handsome than attractive; his eyes were grayish-blue and
short-sighted; his neck was fat; he was protuberant below the waist;
his legs were very slender; his health was good."
Such was the man to whom St. Paul elected to have his case referred,
when at Caesarea he exercised his privilege as a Roman citizen and
appealed to the titular protector of the commons. "Thou hast appealed
unto Caesar, and unto Caesar shalt thou go." There is indeed no great
probability that the apostle was ever brought directly before this
precious emperor. We may perhaps draw from bur inner consciousness
elaborate and interesting pictures of the two men confronting each
other, but we must not forget that they will be pure imagination. The
appeal of a citizen did not imply such right to an interview, for the
Caesar in such minor cases commonly delegated his powers to other
judicial authorities at Rome. Paul's object was gained if his case was
safely removed from the local influences of Judaea and the weaker
policy of its governor, the "agent of Caesar," to the capital with its
broader-minded men and its superiority to small bribes and local
interference.
[Illustration: FIG. 15.--BUST OF NERO.]
CHAPTER VI
ADMINISTRATION AND TAXATION OF THE EMPIRE
We are now brought to the consideration of the methods by which this
huge empire was organised and governed.
And first let us observe that the Romans--strict disciplinarians and
great lawyers as they were--never sought to impose upon the subject
provinces any uniformity. They never sought, any more than Great
Britain has sought, to erect one code of law, one form of
administration, one standard of rights, one rate of taxation, one
religion, and to make it equally applicable to Spain and Britain,
Greece and Africa, Gaul and Asia Minor. There were, of course, common
to all the empire certain rules essential to civilisation, certain
natural laws and laws of all nations. Murder, violence, robbery,
deliberate sacrilege, and so forth were punishable everywhere, though
not necessarily by the same authority nor in the same manner.
Necessarily it was held everywhere that contracts must be fulfilled
and debts paid. Beyond the fact that Rome demanded peace and order and
the essentials of civilised life, and provided machinery to secure
those ends, she troubled little about differences of local procedure
and varieties of local law, so long as the Roman rule was duly
recognised and the Roman taxes duly paid. As with Great Britain, her
care was for results, not for machinery, or, as the great Roman
historian puts it, she "valued the reality of the empire, not the
show."
Public-domain text, read in full here on John Shaqi.
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