Life in the Roman World of Nero and St. PaulTucker, T. G. (Thomas George)
History
Life in the Roman World of Nero and St. Paul
Tucker, T. G. (Thomas George)
Church history -- Primitive and early church, ca. 30-600; Rome -- Civilization; Rome -- Social conditions
Apart from the lands thus appropriated, what happens to the rest of
the conquered territory which is theoretically Roman property?
Generally it is handed back to its original inhabitants, on condition
that they pay rent for it, whether in money or in kind, or partly in
each. Egypt pays in kind when it sends to Rome the corn in the great
merchantmen; Africa pays in kind when it does the same; the Frisians
of Holland pay in kind when they supply a certain quantity of hides.
Before the days of the Emperor Augustus there had existed for the
empire in general the abominable system of tithes, which were farmed
by companies. But after him, and at our date, for the most part the
payment is by a fixed sum of money, which has been calculated upon the
basis of those tithes. In the imperial Record Office there is a
register of the area of land in a given province, and an assessment of
its producing value. The amount of the land-tax to be paid into the
Roman treasury is therefore fixed. Those who read in the New Testament
that Augustus Caesar sent forth an order that "all the world--that is,
the Roman world--should be taxed" need find no difficulty in
understanding what it means. "Taxed" is Old English for assessed, as
when we speak of "taxing a bill of costs." The Greek word means simply
that a register should be made. The order of Augustus was that a
census should be taken throughout the provinces; that a return should
be made of population, property, trades, and all that a reasonable
government requires to know; and that payments should be determined
thereby. All the world had been "taxed" in the modern sense long
before Augustus, and it has been taxed, unfortunately without much
promise of respite, ever since.
Public-domain text, read in full here on John Shaqi.
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