Life, letters, and Epicurean philosophy of Ninon de L'Enclos, the celebrated beauty of the seventeenth centuryLenclos, Ninon de
Philosophy
Life, letters, and Epicurean philosophy of Ninon de L'Enclos, the celebrated beauty of the seventeenth century
Lenclos, Ninon de
Lenclos, Ninon de, 1620-1705
Women had never, before the time of Ninon, exercised their rights of
weakness to such an unlimited extent. There was neither honor nor
honesty to be found among them. They were common to every man who
attracted their fancy without regard to fidelity to any one in
particular. The seed sown by the infamous Catherine de Medici, the
utter depravity of the court of Charles IX, and the profligacy of
Henry IV, bore an astonishing supply of bitter fruit. The love of
pleasure had, so to speak, carried every woman off her feet, and there
was no limit to their abuses. Mademoiselle de l'Enclos, while devoting
herself to a life of pleasure, followed certain philosophical rules
and regulations which removed from the unrestrained freedom of the
times the stigma of commonness and conferred something of
respectability upon practices that nowadays would be considered
horribly immoral, but which then were regarded as nothing uncommon,
nay, were legitimate and proper. The cavaliers cut one another's
throats for the love of God and in the cause of religion, and the
women encouraged the arts, sciences, literature, and the drama, by
conferring upon talent, wit, genius and merit favors which were deemed
conducive as encouragements to the growth of intellect and
spirituality.
Ninon was affected by the spirit of the times, and being a woman, it
was impossible for her to resist desire when aided by philosophy and
force of example. Her intimacy with de Sévigné grew out of her attempt
to teach a young, vigorous, passionate man how to gain the love of a
cold-blooded, vain and conceited woman. Her letters will show the
various stages of her desires as she went along vainly struggling to
beat something like comprehension into the dull brain of a clod, who
could not understand the simplest principle of love, or the smallest
point in the female character. At last she resolved to use an argument
that was convincing with the brightest minds with whom she had ever
dealt, that is, the power of her own love, and if the Marquis had
lived, perhaps he might have become an ornament to society and an
honor to his family.
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