Life, letters, and Epicurean philosophy of Ninon de L'Enclos, the celebrated beauty of the seventeenth centuryLenclos, Ninon de
Philosophy
Life, letters, and Epicurean philosophy of Ninon de L'Enclos, the celebrated beauty of the seventeenth century
Lenclos, Ninon de
Lenclos, Ninon de, 1620-1705
Ninon, as mother of this handsome youth, admired him, and manifested a
tenderness which he misunderstood for the emotion of love, Ninon,
herself never contemplating such a fatality, and ended by becoming
enamored of his own mother. Ninon thought nothing of his passion,
believing that it would soon pass away, but it increased in intensity,
becoming a violent flame which finally proved irresistible, forcing
the youth to fall at his mother's feet and pour forth his passion in
the most extravagant language.
Alarmed at this condition of her son's heart, Ninon withdrew from his
society, refusing to admit him to her presence. Although the Chevalier
was an impetuous wooer, he was dismayed by the loss of his inamorata,
and begged for the privilege of seeing her, promising solemnly never
to repeat his declaration of love. Ninon was deceived by his
professions and re-admitted him to her society. Insensibly, however,
perhaps in despite of his struggle to overcome his amorous
propensities, the Chevalier violated the conditions of the truce.
Ninon, on the watch for a repetition of his former manifestations,
quickly perceived the return of a love so abhorrent to nature. His
sighs, glances, sadness when in her presence, were signs to her of a
passion that she would be compelled to subdue with a strong, ruthless
hand.
"Raise your eyes to that clock," she said to him one day, "and mark
the passing of time. Rash boy, it is sixty-five years since I came
into the world. Does it become me to listen to a passion like love?
Is it possible at my age to love or be loved? Enter within yourself,
Chevalier, and see how ridiculous are your desires and those you would
arouse in me."
All Ninon's remonstrances, however, tended only to increase the
desires which burned in the young man's breast. His mother's tears,
which now began to flow, were regarded by the youth as trophies of
success.
"What, tears?" he exclaimed, "you shed tears for me? Are they wrung
from your heart by pity, by tenderness? Ah, am I to be blessed?"
"This is terrible," she replied, "it is insanity. Leave me, and do not
poison the remainder of a life which I detest."
"What language is this?" exclaimed the Chevalier. "What poison can the
sweetness of making still another one happy instill into the loveliest
life? Is this the tender and philosophic Ninon? Has she not raised
between us that shadow of virtue that makes her sex adorable? What
chimeras have changed your heart? Shall I tell you? You carry your
cruelty to the extent of fighting against yourself, resisting your own
desires. I have seen in your eyes a hundred times less resistance than
you now set against me. And these tears which my condition has drawn
from your eyes--tell me, are they shed through indifference or hate?
Are you ashamed to avow a sensibility which honors humanity?"
Public-domain text, read in full here on John Shaqi.
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