Life of Father Ignatius of St. Paul, Passionist (The Hon. & Rev. George Spencer).Pius a Sp. Sancto (Pius a Spiritu Sancto)
Religion
Life of Father Ignatius of St. Paul, Passionist (The Hon. & Rev. George Spencer).
Pius a Sp. Sancto (Pius a Spiritu Sancto)
Passionists; Spencer, George, 1799-1864
very handsome full-dress uniforms (his being, of course, that of a
naval officer, mine of the Northamptonshire Yeomanry, in which I
then held a commission), {55} that we might appear at balls and
parties where full-dress was required, such as foreign ambassadors
sometimes gave. These were, she thought, really worth going to on
account of extraordinary or remarkable characters who came to them,
whether English or foreigners. Thanks to their regular domestic
habits, and to the strict authority which my mother still kept over
us all, while being at Spencer House, I should have found it almost
as difficult as in a well-regulated college to go into any
extravagant irregularities, and so I was hardly tempted to do so. My
feeling habitually was to try and avoid invitations and engagements
from home, far from seeking them eagerly."
The incidents we are able to add from his journal during the interval
between leaving Cambridge and going abroad are very meagre, yet, since
they are characteristic of the man's feelings, a few will be inserted.
From the journal: "Tuesday, July 20. We got up and went to a dreadful
formal breakfast at 10½. At one we were dressed, and the company began
to arrive for a public breakfast, to be given to-day to the people of
the county in honour of the marriage of Lord Temple. The collation was
in the greenhouse, and lasted off and on till about 6!" He goes
through the particulars of the entertainment, the quadrilles and
country dances, the partners' perfections, &c., &c.; but when Lady
Buckingham asked himself and his brother to stay a little while
longer, much as they liked it, they would not do so, because their
mother desired them to be home at a certain time. One must admire his
obedience even at the expense of his enjoyment, when he might
calculate upon the implicit consent of his mother to their acceding to
such a request, and from such a quarter. Another thing we gather from
this is, that F. Ignatius, even when a youth, could never bear what
was formal or ultra-refined; he always liked natural ease and
unaffected simplicity. "We find him turn away from a blue-stocking,
and steal three days' thoughts from his "flame" to bestow them on one
more unaffected and simple. The next incident he chooses to record is,
that the clergyman of the church he used to attend had gone to spend
his honeymoon, and that a preacher whom he did not admire took his
pulpit {56} in his absence. There are some partings of friends, and a
great variety of amusements, to fill up the pages for a month or so.
Father Ignatius used to tell a very remarkable anecdote about this
period of his life; he used it to illustrate the sacrifices that
people can willingly make for the law of fashion, and how reluctant
they are to make even the smallest for the love of God. There was a
great ball to be given somewhere in London; it was to be a most
splendid affair, full in all particulars of dress and etiquette, and
Public-domain text, read in full here on John Shaqi.
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