Fenelon has said that in a certain stage of piety there is much of self, and Coley was evidently in that stage. His own figure was the primary object before his eyes, neither indulged, nor admired, but criticised, repressed, and by his very best efforts thrust aside, whenever he was conscious that his self-contemplation was self-complacency. Still it was in his nature to behold it, and discuss it, and thus to conquer and outgrow the study in time, while leaving many observations upon self-culture and self-training, that will no doubt become deeply valued as the result of the practical experience of one who so truly mastered that obtrusive self. Patteson was one of the most decided workers for the admission of improvements and reduction of abuses within his own college, with which each Oxford foundation was endeavouring to forestall compulsory reformation by a University Commission. Mr. Roundell says:-- 'His early years as Fellow of Merton coincided with the period of active reform at Oxford which followed upon the Report of the Commission in 1852. What part did the future Missionary Bishop take in that great movement? One who worked with him at that time--a time when University reform was as unfashionable as it is now fashionable--well remembers. He threw himself into the work with hearty zeal; he supported every liberal proposal. To his loyal fidelity and solid common sense is largely due the success with which the reform of Merton was carried out. And yet in those first days of college reform the only sure and constant nucleus of the floating-Liberal majority consisted of Patteson and one other. Whatever others did, those two were always on the same side. And so, somehow, owing no doubt to the general enlightenment which distinguished the senior Fellows of Merton under the old regime--an enlightenment unquestionably due to the predominance in that College of the lay non-resident element--the new reforming spirit found itself in the ascendency. It is to the honour of Patteson, and equally to the honour of the older Fellows of the College at that time, that so great an inroad upon old traditions should have been made with such an entire absence of provocation on the one side, or of irritation on the other. But Patteson, with all his reforming zeal, was also a high-bred gentleman. He remembered what was due to others as well as to himself. His bearing was one of respect for authority, of deference towards those who were his superiors in age. He knew how to differ. He showed towards others the considerate courtesy which others in return so abundantly showed towards him. And this generous forbearance of the seniors had its reward. It entailed upon the juniors a reciprocity of respect. It was felt by them at the time to be an additional incentive to moderation, to sobriety, to desistance from extreme views. The result was that the work got done, and what was done left no heartburnings behind.