Life of John Knox, Fifth Edition, Vol. 1 of 2: Containing Illustrations of the History of the Reformation in ScotlandM'Crie, Thomas
History
Life of John Knox, Fifth Edition, Vol. 1 of 2: Containing Illustrations of the History of the Reformation in Scotland
M'Crie, Thomas
Knox, John, approximately 1514-1572
indignities with which papists {68} were accustomed to treat those
whom they regarded as heretics.[91]
From Rouen they sailed to Nantes, and lay upon the Loire during the
following winter. Solicitations, threatenings, and violence, were all
employed to induce the prisoners to change their religion, or at least
to countenance the popish worship. But so great was their abhorrence
of that system, that not a single individual of the whole company, on
land or water, could be induced to symbolize in the smallest degree
with idolaters. While the prison‑ships lay on the Loire, mass was
frequently said, and _salve regina_ sung, on board, or on the shore
within their hearing. On these occasions they were brought out and
threatened with the torture, if they did not give the usual signs of
reverence; but instead of complying, they covered their heads as soon
as the service began. Knox has preserved, in his history, a humorous
incident which took place on one of these occasions; and although he
has not said so, it is highly probable that he himself was the person
concerned in the affair. One day a fine painted image of the Virgin
was brought into one of the galleys, and a Scottish prisoner was
desired to give it the kiss of adoration. He refused, saying that
such idols were accursed, and he would not touch it. “But you shall,”
replied one of the officers roughly, at the same time forcing {69}
it towards his mouth. Upon this the prisoner seized the image, and
throwing it into the river, said, “Lat our Ladie now save hirself;
sche is lycht enoughe, lat hir leirne to swyme.” The officers with
difficulty saved their goddess from the waves; and the prisoners were
relieved for the future from such troublesome importunities.[92]
Public-domain text, read in full here on John Shaqi.
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