Life of John Knox, Fifth Edition, Vol. 1 of 2: Containing Illustrations of the History of the Reformation in ScotlandM'Crie, Thomas
History
Life of John Knox, Fifth Edition, Vol. 1 of 2: Containing Illustrations of the History of the Reformation in Scotland
M'Crie, Thomas
Knox, John, approximately 1514-1572
{87} In the course of this year, Knox was consulted about the Book of
Common Prayer, which was undergoing a revisal. On that occasion, it
is probable that he was called up for a short time to London. Although
the persons who had the chief direction of ecclesiastical affairs
were not disposed, or did not deem it as yet expedient, to introduce
that thorough reform which he judged necessary, in order to reduce
the worship of the English church to the scripture‑model, his
representations on this head were not altogether disregarded. He
had influence to procure an important change in the communion‑office,
completely excluding the notion of the corporal presence of Christ
in the sacrament, and guarding against the adoration of the elements,
which was too much countenanced by the practice still continued, of
kneeling at their reception.[127] In his Admonition to the Professors
of the Truth in England, Knox speaks of these amendments with great
satisfaction. “Also God gave boldness and knowledge to the court of
parliament to take {88} away the round clipped god, wherein standeth
all the holiness of the papists, and to command common bread to be
used at the Lord’s table, and also to take away the most part of
superstitions (kneeling at the Lord’s table excepted) which before
profaned Christ’s true religion.” These alterations gave great offence
to the papists. In a disputation with Latimer, after the accession of
queen Mary, the prolocutor, Dr Weston, complained of our countryman’s
influence in procuring them. “A runnagate Scot did take away the
adoration or worshipping of Christ in the sacrament, by whose
procurement that heresy was put into the last communion‑book; so
much prevailed that one man’s authority at that time.”[128] In the
following year, he was employed in revising the Articles of Religion,
previous to their ratification by parliament.[129]
During his residence at Berwick, he had formed an acquaintance with
Marjory Bowes, a young lady {89} who afterwards became his wife. Her
father, Richard Bowes, was the youngest son of Sir Ralph Bowes of
Streatlam; her mother was Elizabeth, the daughter and one of the
co‑heirs of Sir Roger Aske of Aske.[130] Before he left Berwick, Knox
had paid his addresses to this young lady, and met with a favourable
reception. Her mother also was friendly to the match; but, owing to
some reason, most probably the presumed aversion of her father, it was
deemed prudent to delay solemnizing the union. But having come under
a formal promise to her, he considered himself, from that time, as
sacredly bound, and in his letters to Mrs Bowes always addressed that
lady by the name of mother.[131]
Public-domain text, read in full here on John Shaqi.
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