Life of John Knox, Fifth Edition, Vol. 2 of 2: Containing Illustrations of the History of the Reformation in ScotlandM'Crie, Thomas
History
Life of John Knox, Fifth Edition, Vol. 2 of 2: Containing Illustrations of the History of the Reformation in Scotland
M'Crie, Thomas
Knox, John, approximately 1514-1572
This apology inflamed the queen still more: she ordered him instantly
to leave her presence, and to wait the signification of her pleasure
in the adjoining room. There he stood as “one whom men had never seen;”
all his friends, lord Ochiltree excepted, being afraid to show him
the smallest countenance. In this situation he addressed himself
to the court‑ladies, who sat in their richest dress in the chamber:
“O fair ladies, how plesing war this lyfe of yours, if it sould ever
abyde, and then, in the end, that we might pas to hevin with all this
gay gear! But fye upon that knave Death, that will come whidder we
will or not!” Having engaged them in conversation, by a mixture of
seriousness and raillery, he passed the time, till the superintendent
came, and informed him that he was allowed to go home until her
majesty had taken further advice. The queen insisted to have the
judgment of the lords of Articles, whether the words he had used
in the pulpit were not actionable; but she was persuaded by her
counsellors to abandon the idea of a prosecution. “And so that storme
quietit in appearance, bot nevir in the hart.”[112]
No expressions are sufficiently strong to describe the horror which
many feel at the monstrous inhumanity of Knox, in remaining unmoved,
while “youth, beauty, and royal dignity,”[113] were dissolved in tears
{92} before him. Enchanting, surely, must the charms of the queen of
Scots have been, and ironhearted the Reformer who could resist the
impression of them, when they continue to this day to exercise such
a sway over the hearts of men, that even grave and serious authors,
not addicted to the language of gallantry and romance, protest, that
they cannot read of the tears which she shed on this occasion, without
feeling an irresistible inclination to weep along with her. There
may be some, however, who, knowing how much real misery there is in
the world, are not disposed to waste their feelings unnecessarily,
and who are of opinion, that there was not much to commiserate in
the condition of the queen, nor to reprobate in the conduct of the
Reformer. Considering that she had been so fortunate in her measures,
and had found the nobility so ready to gratify all her wishes,
the passion by which she suffered herself to be transported was
extravagant, and her tears must have been those of anger more than
of grief. On the other hand, when we consider that Knox was at this
time deserted by his friends, and stood almost alone in resisting the
will of a princess, who accomplished her measures chiefly by caresses
and tears, we may be disposed to form a more favourable idea of his
conduct and motives. We behold not, indeed, the enthusiastic lover,
mingling his tears with those of his mistress, and vowing to revenge
her wrongs; nor {93} the man of nice sensibility, who loses every
other consideration in the gratification of his feelings; but we
behold, what is more rare, the stern patriot――the rigid reformer, who,
Public-domain text, read in full here on John Shaqi.
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