Life of Mary Queen of Scots, Volume 2 (of 2)Bell, Henry Glassford
History
Life of Mary Queen of Scots, Volume 2 (of 2)
Bell, Henry Glassford
Mary, Queen of Scots, 1542-1587
The leading features of this forcible abduction, or _ravishment_, as it is
commonly called by the Scottish historians, have been greatly
misrepresented by Robertson and Laing. Both of these writers mention, as a
matter of surprise, that Mary yielded without struggle or regret, to the
insult thus offered her. That she yielded without struggle,--that is to
say, without any attempt at physical resistance, is exceedingly probable;
for when was a party of a dozen persons, riding without suspicion of
danger, able to offer resistance to a thousand armed troopers? There is
little wonder that they were surrounded and carried off, "without
opposition," as Laing expresses it; for by a thousand soldiers, a dozen
Sir William Wallaces would have been made prisoners "without opposition."
But the very number which Bothwell brought with him, and which even Mary's
worst enemies allow was not less than six hundred, proves that there was
no collusion between him and the Queen. Had it been only a pretended
violence, to afford a decent excuse for Mary's subsequent conduct, fifty
horsemen would have done as well as a thousand; but Bothwell knew the
Queen's spirit, and the danger of the attempt, and came prepared
accordingly. But it is urged, that, if displeased, she must have expressed
her resentment to those who were near her. And there is certainly no
reason to suppose that she was silent, though neither Huntly nor
Lethington would be much influenced by her complaints, for they had both
secretly attached themselves to Bothwell. Sir James Melville, who was more
faithful to the Queen, was dismissed from Dunbar the day after her
capture, lest she should have employed him to solicit aid for her relief,
as she had formerly done on the occasion of the murder of Rizzio.[80] Mary
herself, in the letter already quoted, sets the matter beyond dispute, for
she there gives a long and interesting detail, both of her own
indignation, and of the arts used by Bothwell to appease it.[81] Nothing,
indeed, can be more contrary to reason, than to suppose this abduction a
mere device, mutually arranged to deceive the country. If Mary had really
loved Bothwell and was anxious to marry him, it would have been the very
last thing she would have wished to be believed, whether she thought him
guilty of Darnley's murder or not, that she gave him her hand, after he
had been publicly acquitted, and all her principal nobility had declared
in his favour, only in consequence of a treasonable act, committed by him
against her person. If she hoped to live in peace and happiness with him,
why should she have allowed it to be supposed, that she acted from
necessity, rather than from choice, or that she yielded to a seducer, what
she would not give to a faithful subject? This pre-arranged ravishment,
would evidently defeat its own purpose, and would serve as a pretence
suggested by Mary herself, for every malcontent in Scotland to take up
arms against her and Bothwell.
Public-domain text, read in full here on John Shaqi.
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