Browning, Robert, 1812-1889; Poets, English -- 19th century -- Biography
I understand the general opinion among lovers and earnest students
of Browning's poetry to be that the highest peaks of his genius
tower from the vast tableland of "The Ring and the Book";
that thenceforth there was declension. But Browning is not to be measured
by common estimates. It is easy to indicate, in the instances of many poets,
just where the music reaches its sweetest, its noblest,
just where the extreme glow wanes, just where the first shadows
come leaping like greyhounds, or steal almost imperceptibly
from slow-closing horizons.
But with Browning, as with Shakespeare, as with Victor Hugo,
it is difficult for our vision to penetrate the glow
irradiating the supreme heights of accomplishment. Like Balzac,
like Shakespeare again, he has revealed to us a territory so vast,
that while we bow down before the sun westering athwart distant Andes,
the gold of sunrise is already flashing behind us, upon the shoulder of Atlas.
It is certain that "The Ring and the Book" is unique.
Even Goethe's masterpiece had its forerunners, as in Marlowe's "Faustus",
and its ambitious offspring, as in Bailey's "Festus".
But is it a work of art? Here is the only vital question
which at present concerns us.
It is altogether useless to urge, as so many admirers of Browning do,
that "The Ring and the Book" is as full of beauties as the sea is of waves.
Undeniably it is, having been written in the poet's maturity.
But, to keep to the simile, has this epical poem the unity of ocean?
Does it consist of separate seas, or is it really one, as the wastes
which wash from Arctic to Antarctic, through zones temperate and equatorial,
are yet one and indivisible? If it have not this unity it is still
a stupendous accomplishment, but it is not a work of art. And though art
is but the handmaiden of genius, what student of Comparative Literature
will deny that nothing has survived the ruining breath of Time --
not any intellectual greatness nor any spiritual beauty,
that is not clad in perfection, be it absolute or relative --
for relative perfection there is, despite the apparent paradox.
Public-domain text, read in full here on John Shaqi.
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