Life of Schamyl: And Narrative of the Circassian War of Independence Against RussiaMackie, J. Milton (John Milton)
History
Life of Schamyl: And Narrative of the Circassian War of Independence Against Russia
Mackie, J. Milton (John Milton)
Caucasus -- History; Shamil, Imam, 1798?-1871
Accordingly, it is not generally looked upon by the Caucasian female
born in poverty, as a misfortune to be sold into Turkish captivity. She
pleases her fancy, on the contrary, with imagining that she will become
the wife of, it may be, the sultan himself, or of a pasha, or of the
admiral of the fleet. She will be the light of the harem of a nabob with
many tails. She will be dressed in rich silks and velvets, and adorned
with gold and jewelry. She will live in the great aoul of Stamboul, in a
sakli by the Golden horn, or in the woods that skirt the Sweet Waters.
Nor, poor thing, does she know or stop to consider that she may be
thrown into those same beautiful waters sewed up alive in a sack. Many a
one, no doubt, leaves her home however humble with a sigh of regret;
many a one sheds bitter tears of shame when made to stand forth half
naked in the marketplace; and many a one even in the gorgeous halls and
perfumed chambers of Constantinopolitan princes, tired of the watching
of eunuchs and of the bickerings of rivals, would gladly exchange all
the luxuries of the harem for the freedom of a hut in her native
mountains.
Still it is the testimony of travellers that the great majority of poor
females in Circassia are as ready to go to Stamboul as pilgrims to
Mecca. When captured by Russian cruisers on the voyage, some of them
have been known to cast themselves into the sea or to drive a knife into
their hearts rather than submit to become wives to the enemies of their
country, the hated Muscovites; but they have no aversion to the Turk.
Often they suffer somewhat on the voyage for lack of suitable shelter,
food, and clothing; and generally they arrive at Constantinople much
better subjects for the Turkish bath than the harem. But they are often
placed in seminaries to be educated for the places they are to occupy in
the houses of the great; being on their arrival frequently not more than
twelve years of age, and always destitute of the few accomplishments
considered indispensable in the families of Turks of any distinction. A
beautiful young Circassian, when thus prepared for the life of the
harem, will sometimes sell for as much as twenty or even thirty or forty
thousand piastres, though the ordinary price might not be more than five
or ten thousand. But even in Circassia an Englishman has been known to
pay for a wife "three hundred and twenty-five pieces of cotton cloth,"
valued there at upwards of six thousand piastres. Since the repeal of
the Russian law forbidding the slave-trade, however, the price of this
merchandise has greatly fallen in the market.
There is no evil, however great, without some good; and to the
Circassian trade in female slaves is to be traced the superiority, both
of physiognomy and of blood, which belongs to the modern Turk above the
Tartar of the steppe and of the desert.
XXI.
FORM OF GOVERNMENT.
Public-domain text, read in full here on John Shaqi.
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