Life of Schamyl: And Narrative of the Circassian War of Independence Against RussiaMackie, J. Milton (John Milton)
History
Life of Schamyl: And Narrative of the Circassian War of Independence Against Russia
Mackie, J. Milton (John Milton)
Caucasus -- History; Shamil, Imam, 1798?-1871
Hence arise those numerous feuds which, arraying family against family
and tribe against tribe, produce a degree of mutual alienation of which
great use has been made by the Russians in their war of subjugation. For
the right of revenge is one of the three great principles on which is
based the whole system of Circassian usage, the exercise of hospitality
and respect for age being the two others. But to limit the sway of this
old law of an eye for an eye and a tooth for a tooth under which
intestine wars prevailed, as formerly among the clans of Scotland, and
suits at law were protracted from generation to generation, as in the
chancery of England, fraternities have latterly been established and
oaths imposed on the members, whereby the ends of justice have been
better secured as well as domestic peace greatly promoted. For an oath
taken over even a few amulets is sufficient to secure the fulfilment of
an engagement; and when formally administered upon the Koran suspended
from two rifle-rests, the warrior, who never trembled before, is, by the
simple ceremony, agitated with dread, and having deposited his rifle,
his pistol, or his bow, will die but what he will keep his word.
The barbarity of this law of blood has also been always more or less
counteracted by the affectionate respect for age, wherever met with,
which runs through the code of Circassian manners, as well as by such an
universal practice of hospitality as keeps the door of the apartment for
guests standing wide open from one end of the year to the other
throughout the mountains, and which enables even the foreigner to enter
the country unharmed, by placing himself under the protection of any
chieftain he may select for his konak or guardian.
XXII.
RELIGIOUS BELIEF.
The religious belief of the countrymen of Schamyl formerly partook of
the simplicity of their mode of government. Not a century ago they were
almost entirely pagan, performing their religious ceremonies not in
temples made with hands, but in groves, in the shadow of whose
melancholy boughs dwelt many divinities. They believed also in one Great
Spirit whose presence filled immensity, and who was likened to no living
thing, nor fashion of a man. To him were subject all inferior powers who
presided over the seasons of the year, over various localities, over the
lives of the lower animals, and over all the doings and destinies of
mankind.
Public-domain text, read in full here on John Shaqi.
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