Life of Schamyl: And Narrative of the Circassian War of Independence Against RussiaMackie, J. Milton (John Milton)
History
Life of Schamyl: And Narrative of the Circassian War of Independence Against Russia
Mackie, J. Milton (John Milton)
Caucasus -- History; Shamil, Imam, 1798?-1871
The principal foreign trade of the country consists of such imports as
salt, gunpowder, cottons, woollens, silks, silver thread, needles, small
mirrors, drugs, coffee, Turkish soap, dried figs, raisins, lead, steel,
iron, both in bars and manufactured; and of such exports as skins, furs,
wax, honey, chestnuts, tallow, woods, grain, and tobacco. This
interchange of commodities is effected mostly by the way of the two
seas; although strings of camels, piled high with merchandise, the
property of Armenians, may occasionally be seen wending their way
through the mountains, and going on also to gladden the daughters of the
northern steppes with the gay silks, shawls, and carpets of the south.
XXIV.
MANNERS.
The manners of the Circassians are characterized by a remarkable degree
of natural politeness. In social intercourse they rarely indulge in
unseemly levity, or violate their rules, though simple, of goodbreeding
and manly behavior. Even their dances and games are executed with a
certain degree of decorous reserve; and on their warlike expeditions
their habitual sedateness, and proud sense of self-respect, stand very
much in the place of military discipline.
Their mode of salutation is by raising the right hand to the head, and
sometimes lifting their caps. It is also a mark of high respect to kiss
the hand of a stranger of distinction and place it on the forehead. They
strike hands together in token of amity; and females part from each
other by a gentle embrace with their right arms, and then a clasping of
their right hands. While in addressing each other the men make use of
what we call the Christian name, and whatever the difference of rank,
treat each other generally with the familiarity of brothers. Still, they
never fail to do honor to a chief by half rising from their seat on his
entrance into a room, and by standing up erect in case he be of superior
age. If, however, while sitting at meat he at any time decline the
proffered bowl of mead or wine, it will very likely be offered to any
elderly serf who may be standing by, though clothed in rags; nor would
any guest at the feast disdain to add to the gift a portion from his own
dish of meat or pastry.
This respect for age, taking the place of that for rank, runs through
the whole style of Circassian manners. The decision of an aged man
settles all minor controversy; when he speaks in the council ring the
most loquacious keep silence; if in anger he strike a blow even, it is
not returned; wherever he moves the crowd make way for him; in winter
his is the warmest corner by the fireside; in summer the young girls
spread his mat on the verandah and fan his slumbers; it is an honor to
light his chibouque; when he wishes to ride every one is ready to saddle
his steed, and a dozen lads run to help him down on his return. "Doubly
accursed," says the Circassian proverb, "is the man that draweth down
upon himself the malediction of the aged."
Public-domain text, read in full here on John Shaqi.
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