Life of St. Rita of Cascia, O.S.A.: from the ItalianConnolly, R. Hugh (Richard Hugh)
Religion
Life of St. Rita of Cascia, O.S.A.: from the Italian
Connolly, R. Hugh (Richard Hugh)
Christian saints -- Italy -- Cascia -- Biography; Rita, of Cascia, Saint, 1381?-1457
well-known models of penitence, she rendered them the truest honour,
for the best way of honouring the saints is to imitate their virtues.
But not only did she try to follow their example by penances of this
sort, but in all the other austerities of her life she endeavoured to
imitate them as exactly as her condition allowed.
The very dwelling-place in which she hid herself proclaimed her
penitential disposition, for it was only a little cell, bare and dark,
and had rather the appearance of a prison to which she had been
condemned for some serious crime. We do not know for certainty whether
even for appearance' sake there was a bed in it, but we do know very
well that when Rita was overcome by natural weariness she took her
short repose stretched on the ground, or, at best, on a board. She
rose without fail from that hardest of couches at midnight to begin the
infliction of greater torment on herself; for at that hour she scourged
herself with a scourge of iron in order to appease Divine justice in
favour of the souls in purgatory, who, though still of the communion of
saints and participators in our suffrages, are left to suffer the
greatest sorrow, deprived as they are of the Beatific Vision and
tortured by the pain of their fires. Her great charity made her feel
the holiest compassion for these unhappy souls, and it was charity that
nerved her arm to continue these scourgings; but if she ever felt for
herself charity, too, might have induced her to lay aside her
ensanguined whip of iron. On two other occasions every day she took
the discipline, once for the benefactors of her convent and Order, when
she used thongs of leather, and again for the conversion of sinners, at
which her whip was of twisted and knotted cords. With all this she was
not satisfied if that rebellious enemy her flesh were not suffering
continual pain, and hence she always wore next her skin a cilicium made
of rough bristles, and on the inner side of her habit she fastened
thorns that pricked her painfully at every movement she made. Amongst
these thorns and the painful practices of her life our saint lay
hidden, like the mystic lily of the sacred Canticles, inaccessible to
passions, guarded on every side, growing more beautiful and brighter
every day, because more like her heavenly Spouse crowned with thorns.
CHAPTER VII
RITA'S SPIRIT OF PRAYER
Public-domain text, read in full here on John Shaqi.
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