Life on a Mediaeval Barony: A Picture of a Typical Feudal Community in the Thirteenth CenturyDavis, William Stearns
History
Life on a Mediaeval Barony: A Picture of a Typical Feudal Community in the Thirteenth Century
Davis, William Stearns
Chivalry; Civilization, Medieval; Feudalism
Of course, the prime centers of Adela's life are the rearing of her
children and the management of her servants. When little François and
Anseau were being born, the castle bell, and that, too, of the village
church, were all the time rung furiously to induce the saints to ease
their mother's labor. Sensible Father Grégoire had to interpose his
ghostly authority to check the midwife from at once plunging the
feet of the newly born into icy water to toughen them to the cold, or
rubbing their cheeks with a gold piece to make them rich. Of course,
Conon was delighted each time they told him, "A sturdy son!" On
François' advent he called all his vassals to a feast. "Be joyous!" he
proclaimed. "There is born the seigneur from whom you will hold your
lands. He will give you rich furs, white and gray, beautiful arms, and
horses of price. Yes, in twenty years my son will be dubbed a knight!"
[Illustration: CRADLE
Thirteenth-century manuscript in the Cambridge Library (Green).]
The young St. Aliquis barons were rocked in beautifully carved cradles.
They were bathed before a great fire and wrapped, not merely in the
usual long baby clothes, but in little robes of silk and furs, even of
precious ermine, to proclaim their noble rank. They were, of course,
baptized at first opportunity, because unbaptized children had very
dubious chances in the next world. Adela had been unable to go to the
ceremony for either, but there had been a great gathering of relatives
and vassals; for a christening is the formal acknowledgment of the
child's legitimacy and settles many claims to inheritance. A child
must have three godparents, two of its own sex and one of the other.
At the font, one of these holds the babe round the body, and each of
the others grasps a leg. Then the priest dips the child completely in
the water. "Bare as a babe at baptism," runs the saying. Of course, the
higher the rank of the godparents, the luckier the infant. François is
proud already because the Duke of Quelqueparte calls him "godson," and
Anseau because he is styled the same by the high Countess of Blois.
Public-domain text, read in full here on John Shaqi.
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