M. Have I not told you--do nothing--say nothing?
T. Will that remove the wrong of their opposition?
M. The wrong is of their own choice.
T. Is not the right also?
M. That is a heretical notion. I see you have suffered already from
your conversation with them.
T. How have I suffered?
M. Why, you would encourage the doctrine of fatalism. Mind is a free
agent. When you make the religion of the circle a choice, you would do
away with the cross. That is no cross, which you choose.
T. The unconverted will oppose. Is not that bearing the cross?
M. It is; but you know that no mind would choose religion--I will say
that no mind would choose a religion under such disadvantages, unless
for the crown it will receive when God judges the world. The sceptic
will not receive religion, and he must reap his reward.
The mind was so incensed against heretics, that my guide said, “Is it
a wonder that they reject the truth? There is another wheel to this
machinery.”
“What wheel?” said I.
“It is a wheel which moves all other wheels,” replied William. He soon
took me to a secret place. “There,” said he, “do you hear the sound of
something falling on that wheel?” I saw, and heard the sound. It seemed
to me like gold and silver. I heard a mind say to its comrade, “suppose
the gold and silver should cease to fall on that wheel, do you think it
would move?”
“The wheel,” replied he, “must have weight, or it would cease to
revolve; and when that wheel stops, all the rest must stop, for they
depend on its motion.”
“What,” said I, “do you call that main wheel, William?”
W. I call it the wheel of Ruin. I might call it a wheel of Fortune, or
rather, as thou wouldst say, the wheel of misfortune; for what is the
gain of one, is the loss of the other. There is gain thrown on to the
wheel from the current of popularity, but it does not return again to
the owner. He will never receive what he has given to the devouring
cupidity of the main wheel of all the machinery in this dismal castle.
Thou wilt see, that when the weight is withheld, the wheel will assume
its just balance, and there remain. When the wheel stops, all the
dependent wheels will stop. Therefore, the weights are the moving power
of the whole machinery of this castle.
T. Is it not right to remove these weights?
W. These weights will follow the current into which they have been
thrown; but when the current is changed, the bark on which they ride
will change also its direction.
T. Then, where will the inhabitants of this castle go?
W. They will go where they please, and be free.
T. Would not the freedom of light and love be abused by their
emancipation? Would they not run into all manner of excess and crime,
if restraint were removed?
W. Thou knowest thy experience. When thou wast admitted into the circle
of light and love, didst thou run into excess because of thy freedom? I
perceive thou art now even more ready and willing to do thy duty, than
when thou wast entangled with the yoke of bondage.
Public-domain text, read in full here on John Shaqi.
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