Lillian Morris, and Other StoriesSienkiewicz, Henryk
General
Lillian Morris, and Other Stories
Sienkiewicz, Henryk
Frontier and pioneer life -- West (U.S.) -- Fiction; Short stories, Polish -- Translations into English
Chiavatta, Chiavatta! But they are Germans, they are on their own soil,
and think no more of the fatherland than _business_ permits. Above all,
man must eat and drink. This truth every Philistine must keep in mind,
as well as the last of the Black Snakes.
These meditations are interrupted suddenly by a certain wild whistle in
the stables, and on the arena appears the sachem expected so anxiously.
A brief murmur of the crowd is heard: “That is he, that is he!”—and
then silence. But there is hissing from Bengal lights, which burn
continually at the passage. All eyes are turned toward the chief, who
in the circus will appear on the graves of his fathers. The Indian
deserves really that men should look at him. He seems as haughty as a
king. A mantle of white ermine—the mark of his chieftainship—covers
his figure, which is lofty, and so wild that it brings to mind a badly
tamed jaguar. He has a face as it were forged out of bronze, like the
head of an eagle, and in his face there is a cold gleam; his eyes are
genuinely Indian, calm, indifferent as it were,—and ominous. He glances
around on the assembly, as if wishing to choose a victim. Moreover,
he is armed from head to foot. On his head plumes are waving, at his
girdle he has an ax and a knife for scalping; but in his hand, instead
of a bow, he holds a long staff to preserve his balance when walking
on the wire. Standing in the middle of the arena he gives forth on a
sudden a war cry. _Herr Gott!_ That is the cry of the Black Snakes.
Those who massacred Chiavatta remember clearly that terrible howl,—and
what is most wonderful, those who fifteen years before had no fear of
one thousand such warriors are sweating now before one. But behold!
the director approaches the chief and says something to him, as if
to pacify and calm him. The wild beast feels the bit; the words have
their influence, for after a time the sachem is swaying on the wire.
With eyes fixed on the kerosene chandelier he advances. The wire bends
much; at moments it is not visible, and then the Indian seems suspended
in space. He is walking as it were upward; he advances, retreats, and
again he advances, maintaining his balance. His extended arms covered
with the mantle seem like great wings. He totters! he is falling!—No.
A short interrupted bravo begins like a storm and stops. The face of
the chief becomes more and more threatening. In his gaze fixed on the
kerosene lamps is gleaming some terrible light. There is alarm in the
circus, but no one breaks the silence. Meanwhile the sachem approaches
the end of the wire, stops; all at once a war-song bursts forth from
his lips.
A strange thing! The chief sings in German. But that is easy to
understand. Surely he has forgotten the tongue of the Black Snakes.
Moreover, no one notices that. All listen to the song, which rises and
grows in volume. It is a half chant, a kind of half call, immeasurably
plaintive, wild, and hoarse, full of sounds of attack.
Public-domain text, read in full here on John Shaqi.
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