Lippincott's Magazine of Popular Literature and Science, Volume 11, No. 27, June, 1873Various
Science
Lippincott's Magazine of Popular Literature and Science, Volume 11, No. 27, June, 1873
Various
Literature, Modern -- 19th century -- Periodicals; Science -- Periodicals
He smiled and said, "Do your work betimes, and then rest; and where
better than under the shadow of the cross?"
"Yes, and the crucifix which you have chosen is more pleasing than the
generality which are sown broadcast over the fields of the Tyrol. Why
are they made so hideous and revolting?"
We spoke out freely, because the unusually intelligent face before
us evidently belonged to a thinker. Candor of speech pleased him.
Nevertheless, he answered as if musing, "They appear ugly to you: well
they may be. Ja, but the most who look upon them are men and women
acquainted with many sorrows--sudden deaths by falls from precipices,
destruction of house and home by lightning, floods, avalanches,
failure of crops, and many another visitation--and it soothes their
perhaps selfish natures to see these anguished features, these
blood-stained limbs--signs of still greater suffering--whilst they
pray that only such crosses may be laid on them as will keep them in
obedience to His will. Just before you came up the hill I was thinking
of a strange history connected with a crucifix--one that I read only
ten days ago in the house of a Hochmair himself."
It merely needed silence for Schuster Alois to repeat the tale, and he
soon began: "It is the Tyroler Adolph Pichler who narrates it. He says
that once in his rambles he came to a little chapel, over which hung a
blasted larch--such a desolate wreck of a tree that he naturally asked
the guide he had with him why it was not cut down. Now, the guide
was an old man who knew every, tradition and legend, besides all the
family histories in that part of the Tyrol. 'That tree,' said he, 'is
left there purposely, as the reminder of a great crime, and nobody
would think of touching it. If you look into the chapel, you'll see a
Christ on the cross which has been shot through the breast. That was
once a crucifix under this very tree.' Then the guide made a remark
which had often struck myself--that there are some families in which
everything that is strange and dreadful happens, whilst there are
others that go on for generations and are no more distinguishable than
the very weeds themselves. In that valley were the Hochmairs, and they
were of this prominent sort, and odd enough, as I said before, it was
at a Hochmair's house that I read this account. Well, some generations
back there was a Hochmair who was a regular ruffian. He cared no more
for the life of a man than that of a chamois. The government kept the
game strictly on the mountains, and he was suspected of having put
more than one of their keepers out of the way. In short, he had such
a bad character that when he went to confession the priest would
not give him absolution. This put him in a great rage, and it is
remarkable that from that day his luck in hunting forsook him. He
could not take aim--a sort of mist was ever before his eyes, his hand
trembled. People believed that he was perpetually haunted by the ghost
Public-domain text, read in full here on John Shaqi.
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