Literary and General Lectures and EssaysKingsley, Charles
History
Literary and General Lectures and Essays
Kingsley, Charles
English literature -- History and criticism
We shall not quote the very poems which we should most wish to sink
into men's hearts. Let each man find for himself those which suit
him best, and meditate on them in silence. They are fit only to be
read solemnly in our purest and most thoughtful moods, in the
solitude of our chamber, or by the side of those we love, with thanks
to the great heart who has taken courage to bestow on us the record
of his own friendship, doubt, and triumph.
It has been often asked why Mr. Tennyson's great and varied powers
had never been concentrated on one immortal work. The epic, the
lyric, the idyllic faculties, perhaps the dramatic also, seemed to be
all there, and yet all sundered, scattered about in small fragmentary
poems. "In Memoriam," as we think, explains the paradox. Mr.
Tennyson had been employed on higher, more truly divine, and yet more
truly human work than either epos or drama. Within the unseen and
alone truly Real world which underlies and explains this mere time-
shadow, which men miscall the Real, he had been going down into the
depths, and ascending into the heights, led, like Dante of old, by
the guiding of a mighty spirit. And in this volume, the record of
seventeen years, we have the result of those spiritual experiences in
a form calculated, as we believe, to be a priceless benefit to many
an earnest seeker in this generation, and perhaps to stir up some who
are priding themselves on a cold dilettantism and barren epicurism,
into something like a living faith and hope. Blessed and delightful
it is to find, that even in these new ages the creeds which so many
fancy to be at their last gasp, are still the final and highest
succour, not merely of the peasant and the outcast, but of the subtle
artist and the daring speculator. Blessed it is to find the most
cunning poet of our day able to combine the complicated rhythm and
melody of modern times with the old truths which gave heart to
martyrs at the stake; and to see in the science and the history of
the nineteenth century new and living fulfilments of the words which
we learnt at our mother's knee. Blessed, thrice blessed, to find
that hero-worship is not yet passed away; that the heart of man still
beats young and fresh; that the old tales of David and Jonathan,
Damon and Pythias, Socrates and Alcibiades, Shakespeare and his
nameless friend, of "love passing the love of woman," ennobled by its
own humility, deeper than death, and mightier than the grave, can
still blossom out, if it be but in one heart here and there, to show
men still how, sooner or later, "he that loveth knoweth God, for God
is love."
BURNS AND HIS SCHOOL {127}
Public-domain text, read in full here on John Shaqi.
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