Then that man, though he reads undisputed classics for twenty hours a day, though he has a memory of steel, though he rivals Porson in scholarship and Sainte-Beuve in judgment, is not receiving from literature what literature has to give. Indeed, he is chiefly wasting his time. Unless he can read differently, it were better for him if he sold all his books, gave to the poor, and played croquet. He fails because he has not assimilated into his existence the vital essences which genius put into the books that have merely passed before his eyes; because genius has offered him faith, courage, vision, noble passion, curiosity, love, a thirst for beauty, and he has not taken the gift; because genius has offered him the chance of living fully, and he is only half alive, for it is only in the stress of fine ideas and emotions that a man may be truly said to live. This is not a moral invention, but a simple fact, which will be attested by all who know what that stress is. What! You talk learnedly about Shakespeare's sonnets! Have you heard Shakespeare's terrific shout: Full many a glorious morning have I seen Flatter the mountain-tops with sovereign eye, Kissing with golden face the meadows green, Gilding pale streams with heavenly alchemy. And yet, can you see the sun over the viaduct at Loughborough Junction of a morning, and catch its rays in the Thames off Dewar's whisky monument, and not shake with the joy of life? If so, you and Shakespeare are not yet in communication. What! You pride yourself on your beautiful edition of Casaubon's translation of *Marcus Aurelius*, and you savour the cadences of the famous: This day I shall have to do with an idle, curious man, with an unthankful man, a railer, a crafty, false, or an envious man. All these ill qualities have happened unto him, through ignorance of that which is truly good and truly bad. But I that understand the nature of that which is good, that it only is to be desired, and of that which is bad, that it only is truly odious and shameful: who know, moreover, that this transgressor, whosoever he be, is my kinsman, not by the same blood and seed, but by participation of the same reason and of the same divine particle-- how can I be hurt?... And with these cadences in your ears you go and quarrel with a cabman! You would be ashamed of your literary self to be caught in ignorance of Whitman, who wrote: Now understand me well--it is provided in the essence of things that from any fruition of success, no matter what, shall come forth something to make a greater struggle necessary. And yet, having achieved a motor-car, you lose your temper when it breaks down half-way up a hill! You know your Wordsworth, who has been trying to teach you about: The Upholder of the tranquil soul That tolerates the indignities of Time And, from the centre of Eternity All finite motions over-ruling, lives In glory immutable.