Little Abe, or, the Bishop of Berry Brow: Being the Life of Abraham LockwoodJewell, F.
Religion
Little Abe, or, the Bishop of Berry Brow: Being the Life of Abraham Lockwood
Jewell, F.
Lockwood, Abraham, 1792-1871; Methodist Church -- Bishops -- England -- Biography
"'Hold on! hold on, mon, I'm coming!' and he was off daanstairs to the
cupboard like a shot, aat with a loaf, unlocked th' front door, handed
forth th' bread to the man, who was just getting ready for another
knock. 'I see,' said he, 'thaa weant be put off; tak' this, and go
hoam wi' the'.'"
This story, told in the vernacular of the district, of which this is a
very imperfect rendering, and accompanied with Abe's expressive
gestures, was exceedingly effective, and not easily forgotten. Nor did
he omit the beautiful moral of the parable, showing the necessity of
prayer, importunate prayer, prayer at all times. "Keep knocking!" Abe
would say, "God is only trying you a bit in not answering first knock;
it's His way of proving whether you really mean it or not. Knock
laader, pray on and on, He hears, He is coming, bless Him! He never
said to th' seed of Jacob, 'Seek ye my face in vain.'"
"PUT UM ON THEESEN."
The Prodigal Son was a favourite subject with the "Little Bishop," and
many are the quaint sayings which fell from his lips while dwelling on
this interesting parable. The singular pictures which he drew of this
young man in his degradation brought many a smile on the faces of the
congregation. But his chief aim always was to get the youth back to
his father's house again; here his emotions often overpowered him, and
his joy was so great that he hardly knew what he was saying. Many of
the friends still remember him on one occasion at Outlane. He had
brought the poor prodigal to the top of a lane leading down to his
father's house; there he stood, covered in rags and dirt, his head bare
and his shoes gone; he is just timidly stopping at the corner of the
lane debating whether he shall go on or turn back, when at that moment
out comes the old man to look up and down the road; he sees that bit of
human misery at the lane end, and in an instant recognizes him as his
son, "'Mother! mother!' exclaims th' owd man, 'quick! quick! here's aar
Jack standing at top o' th' loin. Oh, run! run my owd legs, tak' me to
him! Here, Jack, my lad, come to me, the' father wants thee--come,
come!' And in another moment the old man is hurrying with tottering
steps and open arms towards his son, and folding him, rags and all, to
his bursting heart." It was so real to Abe, and he was so carried away
with the picture which was before his vivid imagination, that when he
got the lad into the house, he exclaimed, "Put shoes on his hands, and
rings on his feet,"--whereupon a brother in the chapel called out,
"Nay, nay, Abe lad, thaa mun't put shoes on th' lad's hands, and th'
rings on his feet; put um on roight, man." But Abe responded at the
top of his voice, while tears came rolling over his face, "Put um on
theesen and let me aloan! 'This, my son, was dead, and is alive again,
he was lost and is faand!'" By that genuine burst of feeling, he
reached a climax of eloquence that has seldom been surpassed in the
history of preaching.
CHAPTER XVI.
Public-domain text, read in full here on John Shaqi.
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