Little Journeys to the Homes of the Great Philosophers, Volume 8Hubbard, Elbert
Philosophy
Little Journeys to the Homes of the Great Philosophers, Volume 8
Hubbard, Elbert
Philosophers
Great responsibilities confronted these two strong men. In point of
intellect and aspiration they were far beyond the people they
governed--so far, indeed, that they were almost isolated. There was a
multitude of slaves and consequently there was a feeling everywhere that
useful work was degrading. The tendency of the slave-owner is always
toward profligacy and conspicuous waste. To do away with slavery was out
of the question--that was a matter of time and education--the ruler can
never afford to get much in advance of his people. The court was
infected with parasites in the way of informers and busybodies who knew
no way to thrive except through intrigue. Superstitions were taught by
hypocritical priests in order to make the people pay tithes; and
attached to the state religion were soothsayers, fortune-tellers,
astrologers, gamblers and many pretenders who waxed fat by ministering
to ignorance and depravity. These were the cheerful parasites mentioned
as "money-changers" a hundred years before, that infested the entrance
to every temple.
Many long consultations did the Emperor and his adopted son have
concerning the best policy to pursue. They could have issued an edict
and swept the wrongs out of existence, but they knew that folly sprouts
from a disordered brain, and so they did not treat a symptom: the
disease was ignorance, the symptom, superstition. For themselves they
kept an esoteric doctrine, and for the many they did what they could.
Twenty-three years of probation lay before Marcus Aurelius--years of
study, work, and patient endeavor. He shared in all the honors of the
Emperor and bore his part of the burden as well. Never did he thirst for
more power--the responsibilities of the situation saddened him--there
was so much to be done and he could do so little. Well does Dean Farrar
call him "a seeker after God."
The office of young Marcus Aurelius at first was that of Questor, which
literally means a messenger, but the word with the Romans meant more--an
emissary or an ambassador. When Marcus was eighteen he read to the
Senate all speeches and messages from the Emperor; and in a few years
more he wrote the messages as well as delivered them. And all the time
his education was being carried along by competent instructors.
Public-domain text, read in full here on John Shaqi.
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