Little Journeys to the Homes of the Great Philosophers, Volume 8Hubbard, Elbert
Philosophy
Little Journeys to the Homes of the Great Philosophers, Volume 8
Hubbard, Elbert
Philosophers
For the youth who was destined to be the next Emperor of Rome, there was
no dearth of society if he chose to accept it. Managing mammas were on
every corner, and kind kinsmen consented to arrange matters with this
heiress or that. For the frivolities of society Marcus had no use--his
hours were filled with useful work or application to his books. His
father and Fronto we find were both constantly urging him to get out
more in the sunshine and meet more people, and not bother too much about
the books.
How best to curtail over-application, I am told, is a problem that
seldom faces a teacher.
As for society as a matrimonial bazaar, Marcus Aurelius could not see
that it had its use. He was afraid of it--afraid of himself, perhaps. He
loved the little Faustina. They had been comrades together, and played
"keep house" under the olive-trees at Lorium; and had ridden their
ponies over the hills. Once Marcus and Faustina, on a ride across the
country, bought a lamb out of the arms of a shepherd, and kept it until
it grew great curling horns, and made visitors scale the wall or climb
trees. Then three priests led it away to sacrifice, and Marcus and
Faustina fell into each other's arms and rained tears down each other's
backs, and refused to be comforted. What if their father was an Emperor,
and Marcus would be some day! It would not bring back Beppo, with his
innocent lamblike ways, and make him get down on his knees and wag his
tail when they fed him out of a pail! Beppo always got on his knees to
eat, and showed his love and humility before he grew his horns and
reached the age of indiscretion; then he became awfully wicked, and it
took three stout priests to lead him away and sacrifice him to the gods
for his own good!
But gradually the grass grew on Beppo's make-believe grave in the
garden, and Fronto's problems filled the vacuum in their hearts. Fronto
gave his lessons to Marcus, and Marcus gave them to Faustina--thus do we
keep things by giving them away.
But problems greater than pet sheep grown ribald and reckless were to
confront Marcus and Faustina. They had both been betrothed to others,
years before, and this they now resented. They talked of this much, and
then suddenly ceased to talk of it, and each evaded mentioning it, and
pretended they never thought of it. Then they explosively began
again--began as suddenly to talk of it, and always when they met they
mentioned it. Folks called them brother and sister--they were not
brother and sister, only cousins.
Finally the matter was brought to Antoninus, and he pretended that he
had never thought about it; but in fact he had thought of little else
for a long time. And Antoninus said that if they loved each other very
much, and he was sure they did, why, it was the will of the gods that
they should marry, and he never interfered with the will of the gods; so
he kissed them both and cried a few foolish tears, a thing an Emperor
should never do.
Public-domain text, read in full here on John Shaqi.
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