Even his friends, to say nothing of Louisa, occasionally poked fun at
him for chronicling so minutely all his thoughts. Ellery Channing called
his library, "Encyclopediea de Moi-meme, en cents volumes." Yet these
journals and records are now worth more than the fine library he
collected and in which he delighted.
Emerson has thus described the origin of the Fruitlands community:
On the invitation of James P. Greaves of London, the friend and
fellow-laborer of Pestalozzi in Switzerland, Mr. Alcott went to
England in 1842. Mr. Greaves died before his arrival, but Mr.
Alcott was received cordially by his friends, who had given his
name to their school, Alcott House, Ham, near London. He spent
several months in making acquaintance with various classes of
reformers. On his return to America, he brought with him two of
his English friends, Chas. Lane and H. C. Wright; and Mr. Lane
having bought a farm which he called Fruitlands, at Harvard,
Mass., they all went there to found a new community.
The Fruitlands experiment and its failure have been immortalized by
Louisa Alcott in her "Transcendental Wild Oats." The detail of it is
thus described by a friend of the Alcott family, who had the story from
Bronson Alcott himself:
The crop failures necessitated the community living on a barley
diet, as anything animal was not allowed, not even milk and
eggs. Now and then they gave a thought as to what they should
do for shoes when those they had were gone; for depriving the
cow of her skin was a crime not to be tolerated. The barley
crop was injured in harvesting, and before long want was
staring them in the face. The Alcotts remained at Fruitlands
till mid-winter in dire poverty, all the guests having taken
their departure as provisions vanished. Friends came to the
rescue, and, Mr. Alcott concluded with pathos in his voice, "We
put our little women on an ox-sled and made our way to Concord!
So faded one of the dreams of my youth. I have given you
the facts as they were; Louisa has given the comic side in
'Transcendental Wild Oats'; but Mrs. Alcott could give you the
tragic side."
Indeed, it was always Mrs. Alcott who could have given the tragic side,
skillfully as she kept her worries hidden. Her own family, indignant
because Bronson Alcott could not better provide the material needs for
his family, on more than one occasion besought the faithful wife to
leave him.
A letter from her brother, urging this step, drew forth from her a
defense of Bronson Alcott which the husband enters in his journal as
follows:
November
1840
Passages of a letter from my wife to one who misapprehends and
perverts my life and purposes.
Public-domain text, read in full here on John Shaqi.
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