He was sent for by friends in Hingham to talk with them; which he did two evenings; his expenses were paid and $23. put into his hands as a slight compensation for the benefit they felt he had conferred upon them by his conversations. I should like to copy the note accompanying it, but you never care to see how his fellow fanatics rave on these holy themes, life, duty, destiny of man. Thus he occasionally finds a market for his thoughts and experiences, which, though inadequate to our support, is richly prized as the honest gains of an innocent and righteous labor. You spoke of his "poetical wardrobe" whether in satire or in a worthier spirit, I cannot tell. However spiritual he may have become, there is still enough of the carnal to feel the chills of winter, and the chiller blasts of satire. His tatters are the rags of righteousness and keep him warmer than they would anyone whose spirit was less cheered and warmed by the fires of eternal love and truth. An appreciative account of Mr. Alcott's famous school in the Masonic Temple, Boston, is found in the "Record of a School," edited by Elizabeth Peabody, published in 1835, republished in 1874. The "Conversations with Children on the Gospels," edited by Mr. Alcott in two volumes, appearing in 1836-1837, caused such a commotion in Boston as to result in the downfall of the Temple School. Reading these conversations to-day, one is impressed with the modern quality of their thought. They were forerunners of that higher criticism, which with the Bible student now supplants the old blind acceptance without reflection of even obscure Biblical passages. On philosophy and religion Mr. Alcott and Miss Peabody delighted to talk and write. Their discussion of the existence of evil is startlingly modern. "I do not think that evil should be clothed in form by the imagination," writes Miss Peabody to Mr. Alcott; "I think every effort should be made to strip it of all individuality, all shaping and all coloring. And the reason is, that Evil has in truth no substantial existence, that it acquires all the existence it has from want of faith and soul cultivation, and that this is sufficient reason why all cultivation should be directed to give positiveness, coloring, shaping, to all kinds of good--Good only being eternal truth." In reply, the philosopher thus comments in his diary: "Evil has no positive existence, I agree with Miss Peabody, but it has usurped a positive place and being in the popular imagination, and by the imagination must it be made to flee away into its negative life. How shall this be done? By shadowing forth in vivid colors the absolute beauty and phenomena of good, by assuming evil not as positive, but as negative."